A Quote by Jean Parker

We have our share of accidents at nap time. However, the one thing we never do is shame the child, or use blaming words. — © Jean Parker
We have our share of accidents at nap time. However, the one thing we never do is shame the child, or use blaming words.
However weak we are, however poor, however little our faith, or however small our grace may be, our names are still written on His heart; nor shall we lose our share in Jesus' love.
We are using all of our brain, all of the time; all of it is in use. However, you could probably argue that we don't use it effectively. Some of us are not trained to use our brains to their full potential. But definitely, all of it is there.
Shame hates it when we reach out and tell our story. It hates having words wrapped around it - it can't survive being shared. Shame loves secrecy... When we bury our story, the shame metastasizes.
It is never the thing but the version of the thing: The fragrance of the woman not her self, Her self in her manner not the solid block, The day in its color not perpending time, Time in its weather, our most sovereign lord, The weather in words and words in sounds of sound.
When you use film, you use accidents, but there aren't any accidents with digital photography. I don't mind that it's easy. But I do mind that there is a sort of consensus with the camera and the subject and the light, and you look at something, and you photograph it, and you get what you see.
A nap is not to be confused with sleeping. We sleep to recharge our bodies. We nap to care for our souls. When we nap, we are resting our eyes while our imaginations soar. Getting ready for the next round. Sorting, sifting, separating the profound from the profane, the possible from the improbable. Rehearsing our acceptance speech for the Nobel Prize, our surprise on receiving the MacArthur genius award. This requires a prone position. If we're lucky, we might drift off, but we won't drift far. Just far enough to ransom our creativity from chaos.
Words will never fully capture what is alive in our hearts.It would be a shame, though, if we denied our bears their dancing.
We must use words to uplift and include. We can use our words to fight back against oppression and hate. But we must also channel our words into action.
Have charity; have patience; have mercy. Never bring a human being, however silly, ignorant, or weak--above all, any little child--to shame and confusion of face. Never by petulance, by suspicion, by ridicule, even by selfish and silly haste--never, above all, by indulging in the devilish pleasure of a sneer--crush what is finest and rouse up what is coarsest in the heart of any fellow-creature.
I have a hard time getting past the day without the nap, so the nap is a must.
I never take a nap after dinner but when I have had a bad night, and then the nap takes me.
Not what we say about our blessings, but how we use them, is the true measure of our thanksgiving," and the words of John Fitzgerald Kennedy tell us that, "As we express our gratitude, we must never forget that the highest appreciation is not to utter words, but to live by them.
There's a theory of accidents that I studied when I was making a film about nuclear weapons: you can never eliminate accidents, because the measures you introduce to prevent accidents actually produce more accidents. That's certainly true of this sport; you're flying over 40 feet of what might look like snow, but it's hard as ice, it's as hard as pavement. You're doing acrobatic spins and tricks, 40 feet above pavement, essentially. There's been more accidents since, and there are going to continue to be more accidents, that's the nature of the sport.
However brief our time in the sun, if we waste a second of it, or complain that it is dull or barren or (like a child) boring, couldn't this be seen as a callous insult to those unborn trillions who will never even be offered life in the first place?
Words are acoustical signs for concepts; concepts, however, are more or less definite image signs for often recurring and associated sensations, for groups of sensations. To understand one another, it is not enough that one use the same words; one also has to use the same words for the same species of inner experiences; in the end one has to have one's experiences in common.
People have a lot of shame and suffering around it and I felt that the best thing I could do was to share my experiences, which I have been doing for a long time, and let people know that of all the things that I've endured.
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