A Quote by Jean-Paul Sartre

There is no salvation anywhere. The idea of salvation implies the idea of an absolute. — © Jean-Paul Sartre
There is no salvation anywhere. The idea of salvation implies the idea of an absolute.
Another hallmark of Christianity is that salvation is not individualistic-it's not something one person receives for himself or herself. Salvation is the reign of God. It is a political alternative to the way the world is constituted. That's a very important part of the story that has been lost to accounts of salvation that are centered in the individual. But without an understanding that salvation is the reign of God, the need for the church to mediate salvation makes no sense at all.
The central idea of the Eastern Fathers was that of theosis, the divinization of all creatures, the transfiguration of the world, the idea of the cosmos and not the idea of personal salvation...Only later Christian consciousness began to value the idea of hell more than the idea of the transfiguration and divinization of the world...The Kingdom of God is the transfiguration of the world, the universal resurrection, a new heaven and a new earth.
Some people, when they use the word 'salvation', understand nothing more by it than deliverance from hell and admittance into heaven. Now, that is not salvation: those two things are the effects of salvation.
Salvation is by repentance and faith, and if you have truly believed unto salvation, you have been regenerated, which means you have become a new creature, and you are going to live a different life. And so works do not result in salvation.
People need to know there is life after salvation! Salvation is not only about eternity. Salvation is the open door to an abundant earthly life in which we enjoy the love and direction of an active God!
An idea is salvation by imagination.
Obedience is not creation, and thus can never produce salvation. Obedience is a response, while creation is pure choice, undictated, unrequired. Pure choice produces salvation through the pure creation of highest idea in this moment now.
Feel eternity around you. Not as an idea, not as a nice intellectualization, but to really feel it; not to be some religious fanatic who's strung out on some weird idea of salvation to the exclusion of common sense.
Practically every false doctrine comes from getting things out of order. God's divine order is salvation, then change; not change and then salvation! If one has to be changed to be saved, that's salvation by works. It is also salvation by the flesh. The truth is, one is cleansed from the sins of the flesh just as he is saved; by yielding to the Holy Spirit and letting Him do His work.
Salvation is one of the Bible's great words, but many don't understand that the Bible presents salvation in three stages. Many people consider salvation a one-time, past event. They forget its ongoing nature.
Well has it been said that man is the only animal that naturally looks upwards; every other animal naturally looks down. That looking upward and going upward and seeking perfection are what is called salvation; and the sooner a man begins to go higher, the sooner he raises himself towards this idea of truth as salvation.
I am firmly of the opinion that the Macintosh is Catholic and that DOS is Protestant. Indeed, the Macintosh is counterreformist and has been influenced by the methodical path of the Jesuits.... It is catechistic: the essence of revelation is dealt with via simple formulae and sumptuous icons. Everyone has a right to salvation. DOS is Protestant, or even Calvinistic. It allows free interpretation of scripture, demands difficult personal decisions, imposes a subtle hermeneutics upon the user, and takes for granted the idea that all can reach salvation.
Salvation in its true and full meaning is synonymous with exaltation or eternal life and consists in gaining an inheritance in the highest of the three heavens within the celestial kingdom. With few exceptions this is the salvation of which the scriptures speak. It is the salvation which the saints seek. (Mormon Doctrine, 2nd ed., Salt Lake City: Bookcraft, 1966, p. 670.)
Every other religion is a salvation by self, Christianity is a salvation by Christ.
The task of youth is not only its own salvation but the salvation of those against whom it rebels.
For the Arminian, salvation is possible for all but certain for none. In the Calvinist position, salvation is sure for God's elect.
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