A Quote by Jean-Paul Sartre
Once we know and are aware, we are responsible for our action and our inaction. We can do something about it or ignore it. Either way, we are still responsible.
Related Quotes
We are not responsible for our feelings, as we are for our principles and actions. ... Our care, then, should be to look to our principles, and to avoid all anxiety about our emotions. Their nature can never be wrong where our course of action is right, and for their degree we are not responsible.
We begin to change the dynamic of our relationships as we are able to share our reactions to others without holding them responsible for causing our feelings, and without blaming ourselves for the reactions that other people have in response to our choices & actions. We are responsible for our own behavior and we are not responsible for other people's reactions; nor are they responsible for ours.
Once you're more aware of people's needs, you can create action plans for others to follow. That way, you're responsible for your own well-being, too.
We are not responsible for every thought that goes wandering through our mind. We are, however, responsible for the ones we hold there. We're especially responsible for the one's we put there.
Either our wills are determined by prior causes and we are not responsible for them, or they are the product of chance and we are not responsible for them.
You know, we've got to be responsible about our debt. We don't want the United States to ever be a dead beat, and not be able to pay its bills, either to our soldiers who are fighting or to Social Security recipients.
You do what you do - in the circumstances in which you find yourself - because of the way you are. So if you're going to be ultimately responsible for what you do, you're going to have to be ultimately responsible for the way you are - at least in certain mental respects. But you can't be ultimately responsible for the way you are (for the reasons just given). So you can't be ultimately responsible for what you do.
I believe that in your heart you already know something is profoundly wrong. When bartenders are responsible for drunk drivers' acts, and gunmakers are responsible for criminals' acts, and nobody is responsible for O. J. Simpson's acts, something is wrong.
We may find it convenient to live with the illusion that circumstances or other people are responsible for the quality of our lives, but the reality is that we are responsible-response-able-for our choices.
Responsible, who wants to be responsible? Whenever something bad happens, it's always, who's responsible for this?
I'm not interested in anybody's guilt. Guilt is a luxury that we can no longer afford. I know you didn't do it, and I didn't do it either, but I am responsible for it because I am a man and a citizen of this country and you are responsible for it, too, for the very same reason... Anyone who is trying to be conscious must begin to dismiss the vocabulary which we've used so long to cover it up, to lie about the way things are.
We create our own government. We are responsible for its beauty and for its ugliness. We are responsible for its glories and for its failures and, most important, we are responsible for amending those failures no matter who are their most immediate architects.
It is not the courage to be that we must develop as much as the courage to become. We are responsible for our destiny. The meaning of life is not located in some hidden crevice in the womb of nature but is created by free persons, who are aware that they are responsible for their own futures and have the courage to take this project into their own hands.
So long as we think of it objectively, time is Fate or Chance, the factor in our lives for which we are not responsible, and about which we can do nothing; but when we begin to think of it subjectively, we feel responsible for our time, and the notion of punctuality arises.
Under the discipline of unity, knowledge and morality come together. No longer can we have that paltry 'objective' knowledge so prized by the academic specialists. To know anything at all becomes a moral predicament. Aware that there is no such thing as a specialized effect, one becomes responsible for judgments as well as facts. Aware that as an agricultural scientist he had 'one great subject,' Sir Albert Howard could no longer ask, What can I do with what I know? without at the same time asking, How can I be responsible for what I know?
We have to be aware of our profile all the time now, there are cameras everywhere. It can be difficult at times, we are young men after all. But we know we have to be careful. We have to be responsible.
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