A Quote by Jean-Paul Sartre

There are two ways of destroying a people. Either condemn them en bloc or force them to repudiate the leaders they adopted. The second is the worse. — © Jean-Paul Sartre
There are two ways of destroying a people. Either condemn them en bloc or force them to repudiate the leaders they adopted. The second is the worse.
I don't trust compliments. I've been getting them for years. Sometimes I deserve them, sometimes I didn't. But generally when people give you compliments there's one of two things wrong with them. Either they're false, or what's worse is they're sincere. They really mean the compliment. And then they're offering you their loyalty. And I'm kind of a stingy... Well, I don't necessarily want to give all that loyalty back. So either way, let's skip the compliments.
Like anything, you don't force kids to cook. It just becomes part of life - have them be around it, keep them informed - talk about it. I try to relay my passion for it in these ways. The second you try to force anything on your own kid, they rebel.
I'd like to think that people see there's two ways to do things. You can put a lot of money into a band and force people to like them or you can just find good bands and people will like them anyway.
Leaders have two characteristics: first they are going somewhere, and second they are able to persuade other people to go with them.
There are two ways to make someone important in our lives ... we can either love them or hate them.
Promotions can be seen in two ways - either you hate them, and they're a burden, and you are getting through with it, or you can enjoy them. I decided early on that I was going to enjoy them. I did 43 interviews in a day for 'Kahaani.'
It is aspiring tyrants who say that 'civil liberties end when an attack on our safety begins.' Conversely, leaders who wish to preserve the rule of law find other ways to speak about real terrorist threats, and certainly do not invent them or deliberately make them worse.
I have found that there are two ways of dealing with men. Either you treat them with respect, or you kill them. Anything in between merely breeds resentment and the desire for revenge.
That soul-destroying, meaningless, mechanical, moronic work is an insult to human nature which must necessarily and inevitably produce either escapism or aggression, and that no amount of 'bread and circuses' can compensate for the damage done-these are facts which are neither denied nor acknowledged but are met with an unbreakable conspiracy of silence-because to deny them would be too obviously absurd and to acknowledge them would condemn the central preoccupation of modern society as a crime against humanity.
Things have changed for the worse. That's why former eastern bloc countries are electing communists again. We are missing them and longing for the times we cursed before.
You understand that the piggies are animals, and you no more condemn them for murdering Libo and Pipo than you condemn a cabra for shewing up capim." That's right," said Miro. Ender smiled. "And that's why you'll never learn anything from them. Because you think of them as animals.
There are two ways to handle a woman, and nobody knows either of them.
The fact that people are dropping out of the labour force says one of two things: either employers have no use for them, or they have no use for the jobs that are being offered at the wages they can command.
Oh," the girl said, shaking her head. "Don't be so simple. People adore monsters. They fill their songs and stories with them. They define themselves in relation to them. You know what a monster is, young shade? Power. Power and choice. Monsters make choices. Monsters shape the world. Monsters force us to become stronger, smarter, better. They sift the weak from the strong and provide a forge for the steeling of souls. Even as we curse monsters, we admire them. Seek to become them, in some ways." Her eyes became distant. "There are far, far worse things to be than a monster.
We butchered the force present at the airport, we are destroying them.
Ordinary citizens are obliged and, if need be, compelled by force to meet their commitments. But let higher obligations of an international order be involved, and governments repudiate them, more often than not with a disdainful shrug of the shoulders.
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