A Quote by Jean-Paul Sartre

Everything comes to us from others. To Be is to belong to someone. — © Jean-Paul Sartre
Everything comes to us from others. To Be is to belong to someone.
Are you really going to catch us and take us back to Esther? We don’t belong to her, you know.” Embarrassed, Victor stared at his shoes. “Well, children all have to belong to somebody,” he muttered. “Do you belong to someone?” “That’s different.” “Because you’re a grown-up?
Every person in the world is by nature a slave to sin. The world, by nature, is held in sin's grip. What a shock to our complacency- that everything of us by nature belongs to sin. Our silences belong to sin, our omissions belong to sin, our talents belong to sin, our actions belong to sin. Every facet of our personalities belong to sin; it own us and dominates us. We are its servants.
The world doesn't belong to us, we belong to it. Always have, always will. We belong to the world. We belong to the community of life on this planet--it doesn't belong to us. We got confused about that, now it's time to set the record straight
You belong with me, Scarlett, haven't you figured that out? And the world is where we belong, all of it. We're not home-and-hearth people. We're the adventurers, the buccaneers, the blockade runners. Without challenge, we're only half alive. We can go anywhere, and as long as we're together, it will belong to us. But, my pet, we'll never belong to it. That's for other people, not for us.
Caring what others think about us is normal. The desire to belong is basic to human nature. But in order to feel like you truly belong, you must accept yourself for who you are. This is critical to Fearless Living.
Many pleasant things are better when they belong to someone else. When things belong to others, we enjoy them twice as much, without the risk of losing them, and with the pleasure of novelty.
They separate us into groups. The Ringleaders and the Others. I belong to the Ringleaders because my weak, pathetic, traitorous, fundamentally base peers point to me when someone asks them who is in charge.
What is the revolution that we need? We need to dissolve the lie that some people have a right to think of other people as their property. And we need at last to form a circle that includes us all, in which all of us are seen as equal... We do not belong to the other, but our lives are linked; we belong in a circle of others.
This was Mahatma Gandhi’s idea, moving from ownership to relationship—seeing that land does not belong to us. We belong to the land. We are not the owners of the land. We are the friends of the land, like friends of the earth. The fundamental shift is in this consciousness that land does not belong to us, we belong to the land.
Letting go helps us to to live in a more peaceful state of mind and helps restore our balance. It allows others to be responsible for themselves and for us to take our hands off situations that do not belong to us. This frees us from unnecessary stress.
Letting go helps us to live in a more peaceful state of mind and helps restore our balance. It allows others to be responsible for themselves and for us to take our hands off situations that do not belong to us. This frees us from unnecessary stress.
If I don't belong because of what I think and because of my opinions, then so be it. What can one do about it? One can't bend over backwards or pretend to be someone else just to belong. And in any case, it doesn't work. Once you no longer belong, it's over.
Appreciation is a wonderful thing: It makes what is excellent in others belong to us as well.
Many people tend to look at programming styles and languages like religions: if you belong to one, you cannot belong to others. But this analogy is another fallacy.
The things which belong to others please us more, and that which is ours, is more pleasing to others
Our sense of identity is in large measure conferred on us by others in the ways they treat or mistreat us, recognize or ignore us, praise us or punish us. Some people make us timid and shy; others elicit our sex appeal and dominance. In some groups we are made leaders, while in others we are reduced to being followers. We come to live up to or down to the expectations others have of us.
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