A Quote by Jean-Paul Sartre
It is therefore senseless to think of complaining since nothing foreign has decided what we feel, what we live, or what we are.
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Realism in foreign policy is made up of a clear set of values, since difficult foreign policy decisions are often decided with the narrowest of majorities. Without any sense of what is right and wrong, one would drown in a flood of difficult and pragmatic decisions.
I mean, say that you figure that everything is senseless, then it can't be quite senseless because you are aware that it's senseless and your awareness of senselessness almost gives it sense. You know what I mean?
What senseless violence does is to prolong the lease of life of the British or foreign rule.
Acceptance means no complaining, and happiness means no complaining about the things over which you can do nothing.
While I'm on foreign soil, I - I just don't feel that I should be speaking about differences with regards to myself and President Obama on foreign policy, either foreign policy of the past, or for foreign policy prescriptions.
I have decided to give up heterosexuality. I have decided that, while the project of altering the balance of power within heterosexual relationships is still a valid one, it is no longer one I can espouse--so to speak. There is no revolutionary hope for the heterosexual, and I have therefore decided to love myself and become a lesbian.
Coincidence obeys no laws and if it does we don't know what they are. Coincidence, if you'll permit me the simile, is like the manifestation of God at every moment on our planet. A senseless God making senseless gestures at his senseless creatures. In that hurricane, in that osseous implosion, we find communion.
Therefore today we have an absolutely sufficient level of gold and foreign currency reserves in order to ensure economic stability and sustainable foreign trade turnover.
Complaining is good for you as long as you're not complaining to the person you're complaining about.
The ordinary, utterly mundane reason behind the massacre makes it somehow more terrible, and far more depressing. The word 'senseless' springs to mind, and Idris thwarts it. It's what people always say. A senseless act of violence. A senseless murder. As if you could commit sensible murder.
Many of my sharpest critics have decided to take a position of ignoring me - because they feel that by attacking me, they would draw attention to my book and give me more publicity and help me sell more books. So I think that they decided that the best thing for them to do is to say nothing. Also, I think that some of my critics simply can't refute my argument - and so it's easier for them to ignore it as well, so that they're not forced to confront the logical contradiction in their own position.
The fact that cultures are failing all over the world means that they don't know how to operate a society to make it work. Politicians have no real knowledge of technology; therefore, they are not capable of increasing food production, designing transportations systems that are safe… They have no knowledge in that area. Therefore it's senseless to talk to them about anything of significance.
We cannot conceive of matter being formed of nothing, since things require a seed to start from... Therefore there is not anything which returns to nothing, but all things return dissolved into their elements.
The person who risks nothing, does nothing, has nothing, is nothing. He may avoid suffering and sorrow, but he cannot learn, feel change, grow or live.
A political society does not live to conduct foreign policy; it would be more correct to say that it conducts foreign policy in order to live.
Just as many who were brought up to think of God as a bearded old gentleman sitting on a cloud decided that when they stopped believing in such a being they had therefore stopped believing in God, so many who were taught to think of hell as a literal underground location full of worms and fire...decided that when they stopped believing in that, so they stopped believing in hell. The first group decided that because they couldn't believe in childish images of God, they must be atheists. The second decided that because they couldn't believe in childish images of hell, they must be universalists.
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