A Quote by Jean-Paul Sartre

I am not recommending "popular" literature which aims at the lowest. — © Jean-Paul Sartre
I am not recommending "popular" literature which aims at the lowest.
This book is intended for use in English courses in which the practice of composition is combined with the study of literature. It aims to give in a brief space the principal requirements of plain English style. It aims to lighten the task of instructor and student by concentrating attention (in Chapters II and III) on a few essentials, the rules of usage and principles of composition most commonly violated. The numbers of the sections may be used as references in correcting manuscript.
All great popular literature today one day will be seen as great literature and will no longer be seen as popular literature.
The book [Saving Calvinism] itself is not recommending that we move the borders, so to speak. It is recommending that we look at what lies within the confessional bounds of Reformed thought.
I am fine with my books being categorized as African-American literature but I hope they are also considered Haitian-American literature and American literature. All of these things are part of who I am and what I write.
What renders man an imaginative and moral being is that in society he gives new aims to his life which could not have existed in solitude : the aims of friendship , religion , science , and art .
I probably lived more of a rock-star life when I was 15. I got in trouble a fair amount. I cared more about hanging out and skipping school than studying. Which I am not recommending teenagers do if they read this.
We're the highest taxed nation in the world. When I finish the plan, we'll be among the lower taxed, which is very good. I'd like to be the lowest, but you can't be the lowest.
As we are all solipsists, and all die, the world dies with us. Only very minor literature aims at apocalypse.
I am already so popular that anyone who vilifies me becomes more popular than I am.
Korean feminism is on the brink of death. Korea has a less clear boundary between popular literature and serious literature than in other countries. I feel that feminism is abandoned like a product that was a craze in the past.
The voice of the special rebels and prophets, recommending discontent, should, as I have said, sound now and then suddenly, like a trumpet. But the voices of the saints and sages, recommending contentment, should sound unceasingly, like the sea.
Mephistopheles, the machine man, can provide us with all the means, and is thus likely to determine the aims of life as well. But of course the characteristic of Faust, which makes him eligible to be saved, is that he seeks aims that are not those of the machine.
Quoting, like smoking, ... is a dirty habit to which I am devoted. But then ... I am a professor of English literature; it is an occupational hazard.
Difference which exists between the lowest, so-called men, and the other higher races is greater than between the lowest men and the highest apes.
Literature, the study of literature in English in the 19th century, did not belong to literary studies, which had to do with Greek, Latin, and Hebrew, but instead with elocution and public speaking. So when people read literature, it was to memorize and to recite it.
Part of my methodological approach is made explicit when I discuss ways in which literature can have philosophical significance. Literature doesn't typically argue - and when it does, it's deadly dull. But literature can supply the frame within which we come to observe and reason, or it can change our frame in highly significant ways. That's one of the achievements I'd claim for Mann, and for Death in Venice.
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