A Quote by Jean-Paul Sartre

The status of 'native' is a nervous condition introduced and maintained by the settler among colonized people with their consent. — © Jean-Paul Sartre
The status of 'native' is a nervous condition introduced and maintained by the settler among colonized people with their consent.
Well, as a native, as a colonized people you do live in the in between. The thing is I'm native. But necessarily because I'm a member of the country, I'm also a White American.
Every colonized people-in other words, every people in whose soul an inferiority complex has been created by the death and burial of its local cultural originality-finds itself face to face with the language of the civilizing nation; that is, with the culture of the mother country. The colonized is elevated above his jungle status in proportion to his adoption of the mother country's cultural standards.
You see the one thing I've always maintained is that I'm an American Indian. I'm not a Native American. I'm not politically correct. Everyone who's born in the Western Hemisphere is a Native American. We are all Native Americans. And if you notice, I put American before my ethnicity. I'm not a hyphenated African-American or Irish-American or Jewish-American or Mexican-American.
We all know the Indians were colonized by the Europeans, but every colonized Indian has been colonized by the Indian reaction to colonization.
The dominant feature of the later legislation has been this steady reduction of the status of the native, and, though the intention has been protective, legislation has now gone so far that it may well be asked what purpose or plan there is or what possible outcome there can be from a system that confines the native within a legal status that has more in common with that of a born idiot than of any other class of British subject.
In the colonial context the settler only ends his work of breaking in the native when the latter admits loudly and intelligibly the supremacy of the white man's values.
Our constitutions purport to be established by 'the people,' and, in theory, 'all the people' consent to such government as the constitutions authorize. But this consent of 'the people' exists only in theory. It has no existence in fact. Government is in reality established by the few; and these few assume the consent of all the rest, without any such consent being actually given.
It's amazing how you meet people through other people. I knew a racecar driver, Stefan Johansson, who was very hot. He introduced me to Jean Todt. He introduced me to a French doctor. He introduced me to a French architect who redid the Louvre with I.M. Pei. He introduced me to Daniel Boulud.
The colonized is elevated above his jungle status in proportion to his adoption of the mother country's cultural standards.
Even when someone introduced the women as someone's daughter or wife, they maintained a distance. With the advent of selfies, people now want to click with all the touching, coming so close.
At issue when professional sports teams take the name of Native Americans is the problem of mimicry: having appropriated the land and wealth of America's vanquished peoples, settler culture then appropriates the supposed values and spirit of the vanquished as well.
It is too often forgotten that when the Europeans gained enough maritime skills and gunpowder to conquer most of the world, they not only colonized the bulk of the world's people but they colonized the interpretation of history itself. Human history was rewritten to favor them at the expense of other people. The roots of modern racism can be traced to this conquest and colonization.
In love as in sport, the amateur status must be strictly maintained.
It is a foolish man who believes that the status quo can be maintained indefinitely.
Science can be introduced to children well or poorly. If poorly, children can be turned away from science; they can develop a lifelong antipathy; they will be in a far worse condition than if they had never been introduced to science at all.
A Union that can only be maintained by swords and bayonets has no charm for me. If the Union is dissolved and government disrupted, I shall return to my native state and share the miseries of my people, and save in defense will draw my sword on none.
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