A Quote by Jean Racine

You feign guilt in order to justify yourself. — © Jean Racine
You feign guilt in order to justify yourself.
To fool a judge, feign fascination, but to bamboozle the whole court, feign boredom.
Guilt is a poisonous illusion. Many languages don't even have a word for guilt. Sure, we all feel it. But we also get to decide if we're going to let guilt bring us down or not. Acknowledge the feelings, and then give yourself permission to let them go.
Never feel guilty. Don't hold yourself back by guilt or fear. No other species in the entire world deals with guilt. Guilt is a bizarre emotion that makes you feel bad about decisions that you make.
One of the profound effects of economics in our day is that the people with the money and the power have embraced the guilt-free, external-less, everything-will-turn-out-okay-in-the-end philosophy of economics in order to justify their own evil works. And the economists, for the most part, have sucked up to that money.
If you wish to feign confusion in order to lure the enemy on, you must first have perfect discipline; if you wish to display timidity in order to entrap the enemy, you must have extreme courage; if you wish to parade your weakness in order to make the enemy over-confident, you must have exceeding strength.
Men who think deeply appear to be comedians in their dealings with others because they always have to feign superficiality in order to be understood.
The narratives we create in order to justify our actions and choices become in so many ways who we are. They are the things we say back to ourselves to explain our complicated lives. Perhaps the reason you've not yet been able to forgive yourself is that you're still invested in your self-loathing. Perhaps not forgiving yourself is the flip side of your stealing-this-now cycle. Would you be a better or worse person if you forgave yourself for the bad things you did? If you perpetually condemn yourself for being a liar and a thief, does that make you good?
What is the point of abusing yourself with guilt in the first place? If you did make a mistake and act in a hurtful way, your guilt won't reverse your blunder in some magical manner. It won't speed your learning processes so as to reduce the chance you'll make the same mistake in the future. Other people won't love and respect you more because you are feeling guilty and putting yourself down in this manner. Nor will your guilt lead to productive living. So what's the point?
Since unhappiness excites interest, many, in order to render themselves interesting, feign unhappiness.
Does the end justify the means? Or should it be, Do the ends justify the mean; do the extremes justify moderation?
If you can justify killing to eat meat, you can justify the conditions of the ghetto. I cannot justify either one.
True guilt is guilt at the obligation one owes to oneself to be oneself. False guilt is guilt felt at not being what other people feel one ought to be or assume that one is.
To 'justify' means nothing else than to acquit of guilt him (her) who was accused as if his own innocence were confirmed.
So the starting point and the basis of their liberal wails of anguish always and always is guilt. Guilt, guilt, guilt.
I had a lot of guilt as a single mother trying to raise a child. I had to go to work and Jeffrey was screaming that he didn't want me to. You have to give yourself permission to let go of the guilt.
Make peace with guilt. Guilt is a poisonous illusion. Many languages don't even have a word for guilt.
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