A Quote by Jean Rostand

Being right is less important to us than the freedom to be wrong. — © Jean Rostand
Being right is less important to us than the freedom to be wrong.
Don't get me wrong - what we do is important. But it is infinitely less important than what Jesus has done for us.
Freedom is not an abstaction, nor is a little of it enough. A little more is not enough either. Having less, being less, empoverished in freedom and rights, women then invariably have less self-respect: less self-respect than any human being needs to live a brave and honest life.
There is no doubt that Iraqis, like Australians and Americans, love and desire freedom. However, if freedom doesn't mean the right to complete self-determination, unfettered by interests other than one's own, then that freedom is less than worthless - it's oppression.
There is nothing that strengthens the ego more than being right. Being right is identification with a mental position - a perspective, an opinion, a judgement, a story. For you to be right, of course, you need someone else to be wrong, as so the ego loves to make wrong in order to be right.
What has happened to us? It seems as if we have perverted our freedom, our rights into license, into being irresponsible. Perhaps we did not realise just how apartheid has damaged us so that we seem to have lost our sense of right and wrong.
Faith teaches that there is a right and wrong beyond mere opinion or desire. Most importantly, it teaches us that freedom is not an end in itself, that how freedom is exercised matters as much as freedom itself
We never get accustomed to being less important to other people than they are to us.
The best results are achieved by using the right amount of effort in the right place at the right time. And this right amount is usually less than we think we need. In other words, the less unnecessary effort you put into learning, the more successful you'll be... the key to faster learning is to use appropriate effort. Greater effort can exacerbate faulty patterns of action. Doing the wrong thing with more intensity rarely improves the situation. Learning something new often requires us to unlearn something old.
Resistants were on the right side, Salò Republic's combatants on the wrong one. One cannot equate who was fighting for a right cause of equality and freedom, and who, apart of goodfaith, was on the wrong side. The judgement of the Right [on Fascism] have to be negative, due to freedom limitation. We cannot deny ourselves history, and Fascism was a dictatorship that denied some fundamental freedoms.
(...) being right all the time acquires a huge importance in education, and there is this terror of being wrong. The ego is so tied to being right that later on in life you are reluctant to accept that you are ever wrong, because you are defending not the idea but your self-esteem. (...) this terror of being wrong means that people have enormous difficulties in changing ideas.
I have no way of knowing whether or not you married the wrong person. But I do know that if you treat the wrong person like the right person, you could well end up having married the right person after all. It is far more important to BE the right kind of person than it is to marry the right person.
You must never feel badly about making mistakes ... as long as you take the trouble to learn from them. For you often learn more by being wrong for the right reasons than you do by being right for the wrong reasons.
I always say people would rather be nice than right. I like to be nice too, but come on. People frequently ask me, what is my definition of politically correct. My answer is always the same: the elevation of sensitivity over truth. People would rather be nice than right, rather be sensitive than true. Well, being nice and sensitive are important, but they're not more important than being right; they're not more important than the truth.
Freedom without virtue is not freedom but license to pursue whatever passions prevail in the intemperate mind; man's right to freedom being in exact proportion to his willingness to put chains upon his own appetites; the less restraint from within, the more must be imposed from without.
There is no such thing as equality for some. Equality must be for all. That is what freedom is. That is what liberty is. No human being is born more or less important than any other. How can we allow ourselves to forget that? What simpler truth is there?
It cannot be called freedom, a freedom which can choose only the right and not the wrong; then that is not freedom.
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