A Quote by Jean Rostand

On the brink of being satiated, desire still appears infinite. — © Jean Rostand
On the brink of being satiated, desire still appears infinite.
Disregard appearances, conditions, in fact all evidence of your senses that deny the fulfillment of your desire. Rest in the assumption that you are already what you want to be, for in that determined assumption you and your Infinite Being are merged in creative unity, and with your Infinite Being all things are possible.
Such are the vicissitudes of the world, through all its parts, that day and night, labor and rest, hurry and retirement, endear each other; such are the changes that keep the mind in action: we desire, we pursue, we obtain, we are satiated; we desire something else and begin a new pursuit.
Every single person has within an ocean of pure vibrant consciousness. Every single human being can experience that - infinite intelligence, infinite creativity, infinite happiness, infinite energy, infinite dynamic peace.
Increase and widen your desires till nothing but reality can fulfill them. It is not desire that is wrong, but its narrowness and smallness. Desire is devotion. By all means be devoted to the real, the infinite, the eternal heart of being. Transform desire into love. All you want is to be happy. All your desires, whatever they may be are expressions of your longing for happiness.
Nothing is more human than for man to desire naturally things impossible to his nature. It is, indeed, the property of a nature which is not closed up in matter like the nature of physical things, but which is intellectual or infinitized by the spirit. It is the property of a metaphysical nature. Such desires reach for the infinite, because the intellect thirsts for being and being is infinite.
Whenever cannibals are on the brink of starvation, Heaven, in its infinite mercy, sends them a fat missionary.
Making love with a woman and sleeping with a woman are two separate passions, not merely different but opposite. Love does not make itself felt in the desire for copulation (a desire that extends to an infinite number of women) but in the desire for shared sleep (a desire limited to one woman).
The world without is a reflection of the world within. What appears without is what has been found within. In the world within may be found infinite wisdom, infinite power and infinite supply of all that is necessary, waiting for unfoldment, development and expression. If we recognize these potentialities in the world within they will take form in the world without.
Are not our desires inseparably intertwined with the continuation of life? Even the idea of eliminating desire is fruitless. The desire to eliminate all desire is still itself a desire. How can we find release and peace by replacing one desire with another? Surely we shall find peace not by eliminating desire, but by finding its fulfillment and satisfaction in the One who created it.
You have to be satiated with just being authentically yourself at the end of the day.
An infinite number of real parts of time, passing in succession, and exhausted one after another, appears so evident a contradiction, that no man, one should think, whose judgement is not corrupted, instead of being improved, by the sciences, would ever be able to admit of it.
The third major characteristic of God - "infinitude" - is the catchall, the universal modifier of Christian theology. God is not merely a being; he is infinite being. God is not merely good; he is infinite goodness. God is not merely wise; he is infinite wisdom. And so on down the list. God is exaggeration run amuck.
To sustain the belief that there is no God, atheism has to demonstrate infinite knowledge, which is tantamount to saying, “I have infinite knowledge that there is no being in existence with infinite knowledge
Because of its concrete content, sense-certainty immediately appears as the richest kind of knowledge, indeed a knowledge of infinite wealth for which no bounds can be found, either when we reach out into space and time in which it is dispersed, or when we take a bit of this wealth, and by division enter into it. Moreover, sense-certainty appears to be the truest knowledge ... but, in the event, this very certainty proves itself to be the most abstract and poorest truth. All that it says about what it knows is just that it is; and its truth contains nothing but the sheer being of the thing.
I can still feel unsure in myself, and l'm still insecure about certain things, but my desire to be happy and my desire to be free is very strong.
Don't look back—forward, infinite energy, infinite enthusiasm, infinite daring, and infinite patience—then alone can great deeds be accomplished.
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