A Quote by Jeanne Marie Bouvier de la Motte Guyon
As one sees a river pass into the ocean, lose itself in it, its water for a time distinguished from that of the sea, till it gradually becomes transformed into the same sea, and possesses all its qualities; so was my soul lost in God, who communicated to it His qualities, having drawn it out of all that it had of its own. Its life is an inconceivable innocence, not known or comprehended of those who are still shut up in themselves or only live for themselves.
Quote Topics
Quote Author
Related Quotes
The Savior taught His disciples, 'For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it' (Luke 9:24)."I believe the Savior is telling us that unless we lose ourselves in service to others, there is little purpose to our own lives. Those who live only for themselves eventually shrivel up and figuratively lose their lives, while those who lose themselves in service to others grow and flourish—and in effect save their lives.
The great river follows its own course before joining the vast sea. Likewise, the soul follows equally varied routes and passes through different stages, receiving here and there tributaries of knowledge, strengthening its personality and perfecting its qualities before reaching the Ocean of Eternal Wisdom.
In life as in water, when we curl up or flail we sink. When we spread and go still, we are carried by the largest sea of all: the sea of grace that flows steadily beneath the turmoil of events. And just as fish can't see the ocean they live in, we can't quite see the spirit that sustains us.
We have the same qualities as God, just like a drop of the ocean has the same qualities as the whole ocean. Everybody's looking for something and we are it. We don't have to look anywhere--it's right there within ourselves.
At the beginning of meditation training thoughts will arrive one on top of another, uninterrupted, like a steep mountain waterfall. Gradually, as you perfect meditation, thoughts become like the water in a deep, narrow gorge, then a great river slowly winding its way down to the sea; finally the mind becomes like a still and placid ocean, ruffled by only the occasional ripple or wave.
As the smallest drop of water detached from the ocean contains all the qualities of the ocean, so man, detached in consciousness from the Infinite, contains within him its likeness; and as the drop of water must, by the law of its nature, ultimately find its way back to the ocean and lose itself in its silent depths, so must man, by the unfailing law of his nature, at last return to his source, and lose himself in the great ocean of the Infinite.
Men go forth to marvel at the height of mountains, and the huge waves of the sea, the broad flow of the rivers, the vastness of the ocean, the orbits of the stars, and yet they neglect to marvel at themselves. Variant: Men go abroad to admire the heights of mountains, the mighty billows of the sea, the broad tides of rivers, the compass of the ocean, and the circuits of the stars, and pass themselves by.
But in a way you can say that after leaving the sea, after all those millions of years of living inside of the sea, we took the ocean with us. When a woman makes a baby, she gives it water, inside her body, to grow in. That water inside her body is almost exactly the same as the water of the sea. It is salty, by just the same amount. She makes a little ocean, in her body. And not only this. Our blood and our sweating, they are both salty, almost exactly like the water from the sea is salty. We carry oceans inside of us, in our blood and our sweat. And we are crying the oceans, in our tears.
Like the birds of the sea, men come from the ocean-the ocean of the soul. How could this bird, born from that sea, make his dwelling here?
The Sea of Galilee and the Dead Sea are made of the same water. It flows down, clean and cool, from the heights of Herman and the roots of the cedars of Lebanon. the Sea of Galilee makes beauty of it, the Sea of Galilee has an outlet. It gets to give. It gathers in its riches that it may pour them out again to fertilize the Jordan plain. But the Dead Sea with the same water makes horror. For the Dead Sea has no outlet. It gets to keep.
This ego business has come from various sources, you know that, but it has to be cleansed out. Like when the river flows all kinds of dirt, filth flows into it, but when it meets the sea it becomes the sea. In the same way you have to become that. To become the sea what you have to do is to forget all these tributaries which were coming into you, and all these wrong ideas which came to you.
Is it possible to take river water back after it has mixed into the sea? The river and the sea are united and one now.
An entirely honest man, in the severe sense of the word, exists no more than an entirely dishonest knave: the best and the worst are only approximations of those qualities. Who are those that never contradict themselves? yet honesty never contradicts itself: Who are those that always contradict themselves? yet knavery is mere self-contradiction. Thus the knowledge of man determines not the things themselves, but their proportions, the quan?tum of congruities and incongruities.
The universe is made up of an endless ocean of life itself. It is an endless ocean of itself. And for a time it binds itself together in particularized forms. Those forms have perception and they perceive themselves as being separate.
God abandons only those who abandon themselves, and whoever has the courage to shut up his sorrow within his own heart is stronger to fight against it than he who complains.
The Ideas of primary Qualities of Bodies, are Resemblances of them, and their Patterns do really exist in the Bodies themselves; but the Ideas, produced in us by these Secondary Qualities, have no resemblance of them at all. There is nothing like our Ideas, existing in the Bodies themselves. They are in Bodies, we denominate from them, only a Power to produce those Sensations in us: And what is Sweet, Blue or Warm in Idea, is but the certain Bulk, Figure, and Motion of the insensible parts in the Bodies themselves, which we call so.
Related Authors
Albert Camus Quotes
French
Philosopher
Antoine de Saint-Exupery Quotes
French
Writer
Blaise Pascal Quotes
French
Philosopher
Charles Baudelaire Quotes
French
Poet
Francois de La Rochefoucauld Quotes
French
Writer
Honore de Balzac Quotes
French
Novelist
Jean de la Bruyere Quotes
French
Philosopher
Jean-Jacques Rousseau Quotes
French
Philosopher
Jean-Paul Sartre Quotes
French
Novelist
John Calvin Quotes
French
Theologian
Marcel Proust Quotes
French
Novelist
Michel de Montaigne Quotes
French
Philosopher
Napoleon Bonaparte Quotes
French
Statesman
Simone Weil Quotes
French
Philosopher
Victor Hugo Quotes
French
Novelist
Voltaire Quotes
French
Writer