A Quote by Jeff Fortenberry

Respect and a gentlemanly character - those are marks of a Nebraskan. — © Jeff Fortenberry
Respect and a gentlemanly character - those are marks of a Nebraskan.
I shall have one, too," he told her. "So that you don't feel alone." She tried not to smile. "That is most generous of you." "I am quite certain it is my gentlemanly duty." "To eat cake?" "It is one of the more appealing of my gentlemanly duties," he allowed.
Travel changes you. As you move through this life and this world you change things slightly, you leave marks behind, however small. And in return, life - and travel - leaves marks on you. Most of the time, those marks - on your body or on your heart - are beautiful. Often, though, they hurt.
In 'Vagabond,' I'm acting like a gangster; it's very tough. I have to use my body for action scenes, and there is nothing gentlemanly about this character at all.
Those modern analysts, they charge so much! In my day, for five marks Freud himself would treat you. For ten marks he would treat you and press your pants. For fifteen marks Freud would let you treat him - that included a choice of any two vegetables.
The daily employment of cunning marks a little mind, it generally happens that those who resort to it in one respect to protect themselves lay themselves open to attack in another.
I just really like the characte [Jasper Hale], and I love the story [Twiglight], I think it's a very strong character and I respect him. It's interesting; I respect the character that I play. I don't understand it, but I do. That's a good thing. I think so, I think so. I never felt like that before with a character.
A girl who sacrifices self-respect for social popularity debases true womanhood. A spotless character, founded upon the ability to say "no" in the presence of those who mock and jeer, wins the respect and love of men and women whose opinion is most worthwhile.
The only way to change the world is to change the main character of our story - the one we believe that we are. If we change the main character, if we respect ourselves, then just like magic, all the secondary characters will change. We can only give what we have, and if we don't respect ourselves, how can we respect others?
The most important thing for any con artist is never to think like a mark. Marks think they can get something for nothing. Marks think they can get what they don’t deserve and could never deserve. Marks are stupid and pathetic and sad. Marks think they’re going to go home one night and have the girl they’ve loved since they were a kid suddenly love them back. Marks forget that whenever something’s too good to be true, that’s because it’s a con.
All Nature bristles with the marks of interrogation-among the grass and the petals of flowers, amidst the feathers of birds and the hairs of mammals, on mountain and moorland, in sea and sky-everywhere. It is one of the joys of life to discover those marks of interrogation, these unsolved and half-solved problems and try to answer their questions.
We cannot expect people to have respect for law and order until we teach respect to those we have entrusted to enforce those laws.
When gods die, self-respect buds', murmured Orland Fank. 'Gods and their examples are not needed by those who respect themselves and, consequently, respect others. Gods are for children, for little, fearful people, for those who would have no responsibility to themselves or their fellows.
Those who are in our military and now have retired or they left the service actually respect candor. And they respect those that speak without trying to politicize who they are.
From the beginning it was drilled into me that a golf course was a place where character fully reveals itself -- both its strengths and its flaws. As a result, I learned early not only to fix my ball marks but also to congratulate an opponent on a good shot, avoid walking ahead of a player preparing to shoot, remain perfectly still when someone else was playing, and a score of other small courtesies that revealed, in my father's mind, one's abiding respect for the game.
Among those who are satisfactory in this respect it is desirable to have represented as great a diversity of intellectual tradition, social milieu and personal character as possible.
Wherever there is possession of marks, there is fraud ; wherever there is no-possession of no-marks, there is no fraud. Hence the Tathagata is to be seen from no-marks as marks.
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