A Quote by Jeff Lindsay

Everybody believes that capital punishment is wrong, but when they look at certain cases, they're quick to say, 'Put them to death,' or scream 'capital punishment.' — © Jeff Lindsay
Everybody believes that capital punishment is wrong, but when they look at certain cases, they're quick to say, 'Put them to death,' or scream 'capital punishment.'
We have a legal system, and this is not something that happens all the time. We have capital punishment. America has capital punishment. Iran has capital punishment. Iran hangs people and leaves their bodies hanging on cranes. Iran put to death more than a thousand people last year. I don't see EU reporting on it.
It doesn't make any difference if you are in favor of capital punishment or if you are opposed to capital punishment. The fact of the matter is that as a viable penalty, capital punishment does not work at this time and has not worked in the State of Florida for many, many years.
I'm disappointed that my own Catholic Church has decided that capital punishment is wrong. Which is pretty hypocritical if you think about it, because they wouldn't even have a religion if it wasn't for capital punishment.
When in Gregg v. Georgia the Supreme Court gave its seal of approval to capital punishment, this endorsement was premised on the promise that capital punishment would be administered with fairness and justice. Instead, the promise has become a cruel and empty mockery. If not remedied, the scandalous state of our present system of capital punishment will cast a pall of shame over our society for years to come. We cannot let it continue.
It's a tract against capital punishment in the genre of Swift's Modest Proposal. I was simply following a formula to its logical conclusion. Some people appear to have understood it. The publication of Naked Lunch in England practically coincided with their abolition of capital punishment. The book obviously had a certain effect.
No matter what his crimes were, Alton Sterling did not deserve to be executed for them. Look, guys, the punishment for resisting arrest shouldn't be death. The punishment for selling bootleg CDs shouldn't be death. The punishment for having a gun in an open-carry state shouldn't be death. The punishment for being a black man shouldn't be death.
My own view on capital punishment is that it is morally justified, but that the government is often so inept and corrupt that innocent people might die as a result. Thus, I personally oppose capital punishment.
The issue is not whether there are horrible cases where the penalty seems "right". The real question is whether we will ever design a capital system that reaches only the "right" cases, without dragging in the wrong cases, cases of innocence or cases where death is not proportionate punishment. Slowly, even reluctantly, I have realized the answer to that question is no- we will never get it right.
Embracing a certain quotient of racial bias and discrimination against the poor is an inexorable aspect of supporting capital punishment. This is an immoral condition that makes rejecting the death penalty on moral grounds not only defensible but necessary for those who refuse to accept unequal or unjust administration of punishment.
Muslims who convert to Christianity are not protected. That carries capital punishment. He would be given the opportunity to repent, and the Sharia court would need to determine if he was really a Muslim in the first place, did he know what he was doing, and once all of that has been determined, there is capital punishment for that in Islam.
As long as you have capital punishment there is no guarantee that innocent people won't be put to death.
I have been brought up in a culture where capital punishment is indeed anathema. I have always thought of myself as a principled opponent to capital punishment. However, when thinking about how the topic is handled in other cultures, in particular the American, Russian and Chinese ones, I have realised that my own tack on the issue was utterly superficial.
Those subject to capital punishment are real human beings, with their own backgrounds and narratives. By contrast, those whose lives are or might be saved by virtue of capital punishment are mere 'statistical people.' They are both nameless and faceless, and their deaths are far less likely to be considered in moral deliberations.
Anyone who believes in capital punishment should be shot
Supporters of capital punishment bear a special responsibility to ensure the fairness of this irreversible punishment.
I'm always theoretically opposed to capital punishment as a matter of policy; like, I don't believe a state should put its citizens to death.
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