A Quote by Jeff Schweitzer

Religion is like our appendix, a vestigial remnant from a primitive past. Perhaps in a few millennia the god of Abraham will invoke the same curious amusement as rain and sun gods do today. Or perhaps our god will simply be shelved along with Zeus and Jupiter. Some day. But until then, we suffer the consequences of a population that believes in the absence of evidence and, more curiously, rejects an objective reality that conflicts with beliefs easily proven false.
In scripture we are told of some trusting in God and others trusting in idols, and that God is our refuge, our strength, our defense. In this sense God is the rock of his people, and false Gods are called the rock of those that trust in them. In the same sense the Gods of the King who shall do according to his will are called Mahuzzims, munitions, fortresses, protectors, guardians, or defenders.
If we keep demanding that God yield up His answers, perhaps some day we will understand them. And then we will be something more than clever apes, and we shall dance with God.
The very desire for guarantees that our values are eternal and secure in some objective heaven is perhaps only a craving for the certainties of childhood or the absolute values of our primitive past.
we contrive to make revenge itself look like religion. We call down thunder on many a head under pretence, that those on whom we invoke it are God's enemies, when perhaps we invoke it because they are ours.
We bloomed in Spring. Our bodies are the leaves of God. The apparent seasons of life and death our eyes can suffer; but our souls, dear, I will just say this forthright: they are God Himself, we will never perish until He does.
I have a religion-but you will call it blasphemy. It is that there is a God for the rich man but none for the poor.....Perhaps your religion will sustain you,will feed you-I place no dependence in mine. Our religions are alike, though, in one respect-neither can make a man happy when he is out of luck.
Perhaps we will one day be able at least to admit of a God possessing sufficient majesty and expansiveness to transcend the limits of our own imaginations and experience. But meanwhile, . . . we might do well to look upon the inadequacy of our concepts of God as the truest mirror of those limitations that define our condition.
I will love you like God, because of God, mighted by the power of God. I will stop expecting your love, demanding your love, trading for your love, gaming for your love. I will simply love. I am giving myself to you, and tomorrow I will do it again. I suppose the clock itself will wear thin its time before I am ended at this altar of dying and dying again. God risked Himself on me. I will risk myself on you. And together, we will learn to love, and perhaps then, and only then, understand this gravity that drew Him, unto us.
The Jewish sages also tell us that God dances when His children defeat Him in argument, when they stand on their feet and use their minds. So questions like Anne's are worth asking. To ask them is a very fine kind of human behavior. If we keep demanding that God yield up His answers, perhaps some day we will understand them. And then we will be something more than clever apes, and we shall dance with God.
But at the same time, in reality, what a difference there is between the world today, and what it used to be! And with the passage of more time, some two or three hundred years, say, people will look back at our own times with horror, or with sneering laughter, because all of our present day life will appear so clumsy, and burdensome, extraordinarily inept and strange. Yes, certainly, what a life it will be then, what a life!
The human population can no longer be allowed to grow in the same old uncontrollable way. If we do not take charge of our population size, then nature will do it for us and it is the poor people of the world who will suffer most
What sets science and the law apart from religion is that nothing is expected to be taken on faith. We're encouraged to ask whether the evidence actually supports what we're being told - or what we grew up believing - and we're allowed to ask whether we're hearing all the evidence or just some small prejudicial part of it. If our beliefs aren't supported by the evidence, then we're encouraged to alter our beliefs.
Perhaps the meaning of all human activity lies in the artistic consciousness, in the pointless and selfless creative act? Perhaps our capacity to create is evidence that we ourselves were created in the image and likeness of God?
You will find men like him in all of the world's religions. They know that we represent reason and science, and, however confident they may be in their beliefs, they fear that we will overthrow their gods. Not necessarily through any deliberate act, but in a subtler fashion. Science can destroy a religion by ignoring it as well as by disproving its tenets. No one ever demonstrated, so far as I am aware, the nonexistance of Zeus or Thor, but they have few followers now.
And we're also remembering the guiding light of our Judeo-Christian tradition. All of us here today are descendants of Abraham, Isaac, and Jacob, sons and daughters of the same God. I believe we are bound by faith in our God, by our love for family and neighborhood, by our deep desire for a more peaceful world, and by our commitment to protect the freedom which is our legacy as Americans. These values have given a renewed sense of worth to our lives. They are infusing America with confidence and optimism that many thought we had lost.
Certainly whatever climate change and global warming means, we've got a big issue here. Right now, this civilization or this period that we're in is probably going to need the resources off our planet, perhaps the resources from the asteroids, perhaps there will be some on the moon, perhaps some on Mars that we can utilize for our own uses here.
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