A Quote by Jeff Sessions
I'm often loose with my tongue. I may have said something about the NAACP being un-American or Communist, but I meant no harm by it.
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There's a black lawyer in Galveston, Texas, who was the unpaid NAACP general counsel in Texas. He had a great record in housing discrimination, labor discrimination. He decided to take as a client a member of the Ku Klux Klan because the state wanted to get the membership lists of the Klan to find out if they could get something on the Klan. And he said, `I got to take you. I despise you. But we, the NAACP, won that case; NAACP vs. Alabama in the 1950s. Nobody has the right to get your membership lists.' He was fired from the NAACP. To me, he's a hero.
if I could tell my very-younger self something, I would tell him to let loose more often. I think it all roots in sexuality, but because of that, I became so worried about everything — worried about what people thought. I was afraid to be creative and charismatic and eccentric. Just to do things to do things, like dancing. I was afraid of looking too flamboyant or something. I would tell myself to stop being so stressed about what other people are thinking. Stop being so afraid that something may not come off the right way.
About the greatest virtue a friend can have, is to be able to hold her tongue; and through this, like all virtues carried to extremity, may grow into a fault, and do great harm, still, it never can do so much harm as that horrible laxity and profligacy of speech which is a the root of half the quarrels, cruelties, and injustices of the world.
Once you say something, it stays said. I apologized to anyone who may have been hurt by what I said, and I really meant it. I am absolutely not interested in hurting anyone, or being mean or insensitive.
The media loves to take things like that [Rocky Marciano couldn't hold my jockstrap] out of context. There was no harm meant when I said that, but plenty of harm came from it.
Well, I think if somebody says something that I don't agree with, I don't think that I should bite my tongue. I don't think anyone should bite their tongue. And if I have said over and over I don't like something and it's constantly being done or I'm being disrespected, then you've got hell to pay.
Justice consists in seeing that no harm is done to men. Whenever a man cries inwardly: 'Why am I being hurt?' harm is being done to him. He is often mistaken when he tries to define the harm, and why and by whom it is being inflicted on him. But the cry itself is infallible.
Heather Badcock meant no harm. She never did mean harm, but there is no doubt that people like Heather Badcock (and like my old friend Alison Wilde), are capable of doing a lot of harm because they lack - not kindness, they have kindness - but any real consideration for the way their actions may affect other people. She though always of what an action meant to her, never sparing a thought to what it might mean to somebody else.
Busy people begrudge the days being short.
I can no longer sit back and allow Communist infiltration, Communist indoctrination, Communist subversion, and the international Communist conspiracy to sap and impurify all of our precious bodily fluids.
So what Jesus taught must be understood from the deepest level and that is one of the best sayings to show that he was talking in that way. In the book Revelations from Christ, I found out something that Yogananda said. That Jesus had said son of men and son of God, and people often misunderstand so sometimes the translations themselves are wrong for that reason. So when he said son of man he meant his human body and personality. When he said son of God, he meant the infinite Christ consciousness with which he'd obtained oneness.
The thing that made Groucho special was the way he used his body parts. He also had a wicked tongue. People didn't realize it, but when Groucho said something, he meant it.
I still believe that, in the long run, the aggregate of the decisions of individual businessmen, exercising individual judgment in a free economy, even if often mistaken, is likely to do less harm than the centralized decisions of a Government; and certainly the harm is likely to be counteracted faster. As I said earlier in this debate, our economic medicine may be painful but it is fast and powerful because it can act freely.
Who was the founder of American education? John Dewey - you know that very well - card-carrying Communist. The American education system, in America - one of the so-called 'founders' was a Communist
Letters to the editors of English and American newspapers often contain expressions of horror about the new terms that creep into the language, and these expressions are usually accompanied by dire predictions about ruination of the mother tongue.
When I was a young man, my mother said to me, 'You can't be a communist without being a militant atheist.' So I had to be a militant atheist because I wanted to be a communist.
It is strange that a person may find it easy to protect himself from: eating Haraam, oppression and injustice, adultery, theft, drinking khamr (alcoholic drinks), and from unlawful looking, but it is hard for him to restrain the movement of his tongue. How often do we see people who are very cautious about falling into shameful deeds or injustice, but their tongue lashes against the living and the dead and they don't mind it?
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