A Quote by Jeffrey Kluger

Part-black generally means all-black in Americans' minds. Just as part-Asian or part-Hispanic or part-anything-else usually puts individuals in those minority-groups' camps.
While violence is part of what it means to be part of the black diaspora in the United States, that is not all it means to be black.
One of the facets of growing up the way I did, I never had the experience of being solely in the black community. Even my family, my mother is what they call Creole, so she's part French, part black, and grew up in Louisiana. It's a very specific kind of blackness that is different than what is traditionally thought of as the black community and black culture. So, I never felt a part of whatever that was.
I'm admitting that I don't know that to be true, but it does sound pretty good. So a big part of my childhood was affecting black culture and black accents and black music and anything black I was into.
I'm an amalgamation of what I've needed to be. Part scholar, part rebel, part nobleman, part Mistborn, and part soldier. Sometimes I don't even know myself. I had a devil of a time getting all those pieces to work together. And, just when I'm starting to get it figured out, the world up and ends on me.
I'm part Filipino, part Japanese, part Chinese, part Malaysian, and part Spanish, and all those people, they love their karaoke. So whenever my family got together, we'd all karaoke.
There was a great deal of inbreeding between the Indians and the slaves. Genetically speaking, black people are some part black, some part European.
Growing up in the suburbs, the worst part was definitely being black. The best part was maybe also being black. Just having that perspective, being on the outside while also being on the inside. That's kind of how I've felt my whole life.
Those were the places where many people mixed if they wanted to mix, which was against the law [Immorality Act of 1927]. My mother was part of that group. My father was part of that group. People who were black and whites and Indian and Asian - and you came together and said, we choose to mix at the risk of being arrested. And so they did.
For me, the lame part of the Sixties was the political part, the social part. The real part was the spiritual part.
As a black member of parliament and minister for nearly a decade, I was determined not to be defined by my race. I didn't want to be 'the black politician', when being black is just a part of who I am.
Part of my reaction to my diagnosis of infertility was deeply sarcastic and critical, part of it was morbid, part of it was numb, part of it was neurotic and desperate. To mush all of those notes together would cancel them out. I ended up just trying to keep them as separate as possible.
One part of love is innocence One part of love is guilt One part the milk that in a sense Is soured as soon as spilt One part of love is sentiment One part of love is lust One part is the presentiment Of our return to dust
I am part of the sun as my eye is part of me. That I am part of the earth my feet know perfectly, and my blood is part of the sea. My soul knows that I am part of the human race, my soul is an organic part of the great human race, as my spirit is part of my nation. In my own very self, I am part of my family.
One of the things that really worries me, in part about Mexico, in part about Latin America, and in part about the Hispanic population in the U.S. and Canada. It's the lack of awareness of this whole science world.
Black Panther is a historic opportunity to be a part of something important and special, particularly at a time when African Americans are affirming their identities while dealing with vilification and dehumanization. The image of a black hero on this scale is just really exciting.
I lived my life as a - as a part-white, part-black but then sometimes-Jewish kid.
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