A Quote by Jeffrey R. Holland

The world around us is an increasingly hostile and sinful place. Occasionally that splashes onto us, and perhaps, in the case of a few of you, it may be nearly drowning you. To anyone struggling under the burden of sin, I say again with the Prophet Joseph that God has ‘a forgiving disposition’ (Lectures on Faith, 42). You can change. You can be helped. You can be made whole—whatever the problem.
Times change. God doesn’t, but times do. We learn and grow, and the world around us shifts, and the Christian faith is alive only when it is listening, morphing, innovating, letting go of whatever has gotten in the way of Jesus and embracing whatever will help us be more and more the people God wants us to be.
An unusual thing happened after that great first vision. The Prophet Joseph received no additional communication for three years. However, he did not wonder, he did not question, he did not doubt the Lord. The Prophet Joseph patiently waited. The Prophet Joseph taught us the principle of patience-by example.
... the whole design of the gospel is to lead us onward and upward to greater achievement, even, eventually, to godhood. This great possibility was enunciated by the Prophet Joseph Smith in the King Follet sermon. It is this grand and incomparable concept: As God now is, man may become!
In ourselves, we are sinners, and yet through faith we are righteous by the imputation of God. For we trust him who promises to deliver us, and in the meantime struggle so that sin may not overwhelm us, but that we may stand up to it until he finally take it away from us.
Everything in the gospel teaches us that we can change if we need to, that we can be helped if we truly want it, that we can be made whole, whatever the problems of the past.
Even though God loves us, we still have a problem: sin. It's important for us to learn how to confront sin and overcome it, because while God loves sinners, He hates sin. And He hates it because of what it does to us and how it keeps us from the abundant life Jesus died to give us.
The Book of Mormon is a second witness of Jesus Christ and a manifestation of the truthfulness of the Prophet Joseph Smith. I love the Prophet Joseph. I love President Gordon B. Hinckley, who is the prophet of God and holds all the keys of the kingdom at this time, keys which prophets have held in uninterrupted succession since Joseph Smith.
May we incorporate into our own lives the divine principles which he Joseph Smith so beautifully taught by example, that we, ourselves, might live more completely the gospel of Jesus Christ. . . May our lives reflect the knowledge we have that God lives, that Jesus Christ is His son, that Joseph Smith was a prophet and that we are led today by another prophet of God - even President Gordon B. Hinckley.
So it can be for us as we allow the stirrings of hope to motivate us to action; and then as we act so that our hope becomes faith, that faith gives us power and enthusiasm for the principles of the gospel, which leads us to further action. Soon, we are lifted out of the state of hopelessness, and we begin to aid those around us by working to make the world a better place, rather than languishing in misery watching the world go by without us.
Angels are here and around us; perhaps all around us. But we have to have an ear for them and an eye for them, and that only comes when we have the courage and faith to open ourselves to a world inhabited by more than humans and animals. There are angels around us.
God allows and at times causes us to go through the kinds of circumstances that strip away all falsehood and leave us with our real selves. God's ultimate intent is not to leave us faithless, but to leave us faith-full. There are few things as exhilarating as going through the fire and finding that you had the resilience to make it through. All of us wonder at times whether we have what it takes. God wants to bring us to a place where we have no doubt of the work He has done within us.
This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
What has happened to create this doubt is that a problem (such as a deep conflict or a bad experience) has been allowed to usurp God's place and become the controlling principle of life. Instead of viewing the problem from the vantage point of faith, the doubter views faith from the vantage point of the problem. Instead of faith sizing up the problem, the situation ends with the problem scaling down faith. The world of faith is upside down, and in the topsy-turvy reality of doubt, a problem has become god and God has become a problem.
I am grateful that early in my life I was blessed with a simple faith that Joseph Smith was a prophet of God, that he saw God the Father and His Son, Jesus Christ, in a vision. He translated the Book of Mormon by the gift and power of God. That testimony has been confirmed to me over and over again.
I — I mean," Kate stumbled on, "that with us there is a time past and time present, and time future, and with your gods perhaps there is time forever; but God in Himself has the whole of it, all times at once. It would be true to say that He came into our world and died here, in a time and a place; but it would also be true to say that in His eternity it is always That Place and That Time — here — and at this moment — and the power He had then, He can give to us now, as much as He did to those who saw and touched Him when He was alive on the earth.
For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in him?
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