A Quote by Jeffrey Tayler

Religion should be subject to commonsense appraisal and rational review, as openly discussible as, say, politics, art and the weather. The First Amendment, we should recall, forbids Congress both from establishing laws designating a state religion and from abridging freedom of speech. There is no reason why we should shy away from speaking freely about religion, no reason why it should be thought impolite to debate it, especially when, as so often happens, religious folk bring it up on their own and try to impose it on others.
Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression. Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views. In the process they have made religious believers into second-class citizens.
Zionism is only around 100 years old. It is the transformation from religion to nationalism, to materialism created by non-religious Jews who hated their religion. The reason why they use the name Israel, the Star of David, hijacking, stealing the identity of Judaism and the Jewish people is in order to gain a legitimacy for their existence that should lead people to say, 'oh, it is God given to them' and that they should use fear and intimidate people from speaking out against their actions because they will call those that do anti Semitic; it couldn't be anything further from the Truth.
I have no religion,’ says Borneau, ‘but I respect the religion of others. Religion is sacred.’ Why this privilege, this immunity?... A believer creates God in his own image; if he is ugly, his God will be morally ugly. Why should moral ugliness be respectable?
I try to practice my religion in a very devout way and follow the teachings of my church in my own personal life, but I don't believe in America, a first amendment nation, where we don't raise any religion over the other, and we allow people to worship they please, that the doctrines of any religion should be mandated for everyone.
Religion is a personal, private matter and parents, not public school officials, should decide their children's religious training. We should not have teacher-led prayers in public schools, and school officials should never favor one religion over another, or favor religion over no religion (or vice versa). I also believe that schools should not restrict students' religious liberties. The free exercise of faith is the fundamental right of every American, and that right doesn't stop at the schoolhouse door.
The Constitution, in addition to delegating certain enumerated powers to Congress, places whole areas outside the reach of Congress' regulatory authority. The First Amendment, for example, is fittingly celebrated for preventing Congress from "prohibiting the free exercise" of religion or "abridging the freedom of speech." The Second Amendment similarly appears to contain an express limitation on the government's authority.
Religious freedom should work two ways: we should be free to practice the religion of our choice, but we must also be free from having someone else's religion practiced on us.
We have solved, by fair experiment, the great and interesting question whether freedom of religion is compatible with order in government and obedience to the laws. And we have experienced the quiet as well as the comfort which results from leaving every one to profess freely and openly those principles of religion which are the inductions of his own reason and the serious convictions of his own inquiries.
Religion should unite all hearts and cause wars and disputes to vanish from the face of the earth; it should give birth to spirituality, and bring light and life to every soul. If religion becomes a cause of dislike, hatred and division, it would be better to be without it... Any religion which is not a cause of love and unity is no religion.
I am committed to the First Amendment principles of religious freedom, tolerance, and diversity. Whether Mormon, Methodist, Jewish, or Muslim, Americans should be able to participate in their constitutional free exercise of religion. I do not think witchcraft is a religion, and I do not think it is in any way appropriate for the U.S. military to promote it.
The religion of the future will be a cosmic religion. It should transcend a personal God and avoid dogmas and theology. Covering both the natural and the spiritual, it should be based on a religious sense arising from the experience of all things, natural and spiritual, as a meaningful unity. Buddhism answers this description.
I would not, under any circumstances, try to impose my personal faith and belief on the rest of the country. I don't think that's right. I don't think that's appropriate. But freedom of religion doesn't mean freedom from religion. And I think that anything we can do to promote the idea that people should express their faith is a good thing.
The First Amendment's language leaves no room for inference that abridgments of speech and press can be made just because they are slight. That Amendment provides, in simple words, that "Congress shall make no law . . . abridging the freedom of speech, or of the press." I read "no law . . . abridging" to mean no law abridging.
There are many, many discrepant views within the Shia theology about what's the proper role of religion in society or in the State, should it rule now, should it claim to govern people in the here and now, or should it wait until the Messiah, the 12th Imam, comes back and would it only be then appropriate for religious rule to bring about a world of universal justice and vindication.
Church and state should be separate, not only in form, but fact - religion and politics should not be mingled.
Of the five rights listed in the First Amendment. - religion, speech, press, assembly, petition - the very first right protected is freely exercising our religion.
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