A Quote by Jeffrey Tucker
I'm not for pretending that bad stuff doesn't exist, and a passion for justice and truth is a libertarian trait. But the idea of liberty should also reveal new forms of beauty in the world, astonishing evidence of order without dictate, lovely examples of innovation without planning, and other magical things. Surely these deserve some attention too.
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For better or worse, that is true with any new innovation, certainly any new technological innovation. There's many good things that come out of it, but also some bad things. All you can do is try to maximize the good stuff and minimize the bad stuff.
In order for innovation to happen, a bunch of things that aren't happening on closed platforms need to occur. Valve wouldn't exist today without the PC, or Epic, or Zynga, or Google. They all wouldn't have existed without the openness of the platform.
The primary problem in many modernizing societies is not liberty but the creation of a legitimate public order. Men may, of course, have order without liberty, but they cannot have liberty without order.
All the higher forms of life have evolved from some one's ideal of justice, liberty or beauty; and the belief that nothing is too good to be true.
I'm continually wrestling with the idea that there are certain things in this world that simply don't fit. The idea that I have this longing for beauty and truth, and yet I'm also attracted to things that are very dark the lies that exist within me and outside of me.
The distinguishing part of our constitution is its liberty. To preserve that liberty inviolate, is the peculiar duty and proper trust of a member of the house of commons. But the liberty, the only liberty I mean, is a liberty connected with order, and that not only exists with order and virtue, but cannot exist at all without them. It inheres in good and steady government, as in its substance and vital principle.
Personal liberty without economic liberty is an absolute contradiction; the one cannot exist without the other.
I realized that one cannot reveal oneself without mannerism, without some evident trace of one's personality. But all the same one should not go too far in that direction.
One cannot achieve peace without realizing justice, realize justice without seeking out the truth, seek out the truth without practicing freedom. So living and thinking free is the root of achieving peace in our world.
All earthly suns have their spots: the fair world itself has its wilderness. We cannot love the whole of most lovely things: but Christ Jesus is gold without alloy-light without darkness- glory without cloud. 'Yea, He is altogether lovely.'
Peace cannot exist without justice, justice cannot exist without fairness, fairness cannot exist without development, development cannot exist without democracy, democracy cannot exist without respect for the identity and worth of cultures and peoples.
We must move past indecision to action. We must find new ways to speak for peace in Vietnam and for justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.
Our world cannot be complete without you, and without hearing what you have to say. True justice cannot exist without compassion; compassion cannot exist without understanding. But no one will understand you unless you speak, and are able to speak clearly (Sister Janet to the students, page 155).
And yet--it is not beauty that inspires the deepest passion. Beauty without grace is the hook without the bait. Beauty, without expression, tires.
The authentic and pure values, truth, beauty, and goodness, in the activity of a human being are the result of one and the same act, a certain application of the full attention to the object. Teaching should have no aim but to prepare, by training the attention, for the possibility of such an act. All the other advantages of instruction are without interest.
They say there is no light without dark, no good without evil, no male without female, no right without wrong. That nothing can exist if it's direct opposite does not also exist.
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