A Quote by Jehan Sadat
I never again want to see the face of a starving child or hear the weeping of a mother who has lost her son to war. Peace, this is what my husband gave his life for, and I want the world to know that he did not die in vain. Peace, this is what will make me very happy.
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Well, if it's naive to want peace instead of war, let 'em make sure they say I'm naive. Because I want peace instead of war. If they tell me they want war instead of peace, I don't say they're naive, I say they're stupid. Stupid to an incredible degree to send young people out to kill other young people they don't even know, who never did anybody any harm, never harmed them. That is the current system. I am naive? That's insane.
Unless and until we have peace deep within us, we can never hope to have peace in the outer world. You and I create the world by the vibrations that we offer to it. If we can invoke peace and then offer it to somebody else, we will see how peace expands from one to two persons, and gradually to the world at large. Peace will come about in the world from the perfection of individuals. If you have peace, I have peace, he has peace, and she has peace, then automatically universal peace will dawn.
There never was a good war," said Franklin. "There have indeed been many wars in which a good man must take part, and take part with grave gladness to die if need be, a willing sacrifice, thankful to give life for what is dearer than life, and happy that even by death in war he is serving the cause of peace. But if a war be undertaken for the most righteous end, before the resources of peace have been tried and proved vain to secure it, that war has no defense, it is a national crime.
War forgets peace. Peace forgives war. War is the death of the life human. Peace is the birth of the Life Divine. Our vital passions want war. Our psychic emotions desire peace.
There will always be a part of you that misses her. You'll see something that reminds you of her and want to tell her about it, only to realize she's not there anymore. Then you'll feel her loss all over again. (Ravyn) You're not helping me, Ravyn. (Jack) I know, buddy. But you will eventually make peace with yourself, and that's the most important thing. Eventually, you'll even be able to smile again when you think about her. (Ravyn)
I don't know how much time I have left, and there are certain things I'd like to do. I've got five kids. Kacy, the oldest, I'd like to see her be happy and fulfilled with her dreams. I want Junior, who gave me the two transplants, I want him to find his niche; I know he's going to make a very big impact someday.
The mother gazes at the baby in her arms, and the baby gazes at his mother's face and finds himself therein... provided that the mother is really looking at the unique, small, helpless being and not projecting her own expectations, fears, and plans for the child. In that case, the child would find not himself in his mother's face, but rather the mother's own projections. This child would remain without a mirror, and for the rest of his life would be seeking this mirror in vain.
Something snapped inside her. “Of course I’m afraid! Relationships do bad things to me.” He started to respond, but the pain had gone on long enough, and she didn’t want to hear it. “You know what I want? I want peace. I want a good job and a decent place to live. I want to read books and listen to music and have time to make some female friendships that are going to last. When I wake up in the morning, I want to know that I have a decent shot at being happy. And here’s what’s really sad. Until I met you, I was almost there.
The best way to perpetuate poverty is spending on arms, and poverty itself is a form of violence. The wealthy industrialized countries have been too slow to recognize this. I hope that in this new century and new millennium, the world will learn that if you want peace, you must prepare for peace, plan for peace, work for it, and comply with its dictates. Lasting peace will never be achieved with the instruments of war.
If you want to have world peace - peace in your family, peace in your town and peace in your own bedroom - you simply begin with whatever creates peace within yourself. This vibration will go out from you in waves, and these waves have a very positive impact on the world.
There must be a very clear understanding that you cannot work for peace if you are not ready to struggle. And this is the very meaning of jihad: to manage your intention to get your inner peace when it comes to the spiritual journey. In our society, that means face injustice and hypocrisy, face the dictators, the exploiters, the oppressors if you want to free the oppressed, if you want peace based on justice.
Which not peace for the man who is forced to go to war, for he will find his peace. But wish peace for the man who goes to war willingly, for he will never find his peace.
Whoever lives in the spirit lives in perennial peace. It is a happy peace, a smiling peace, but one is not lost in it. One is aware also of the suffering which exists around him or her and the world at large.
Many people are very, very concerned with the children in India, with the children in Africa where quite a number die, maybe of malnutrition, of hunger and so on, but millions are dying deliberately by the will of the mother. And this is what is the greatest destroyer of peace today. Because if a mother can kill her own child - what is left for me to kill you and you kill me -- there is nothing between.
It is in vain, sir, to extenuate the matter. Gentlemen may cry, “Peace! Peace!” — but there is no peace. The war is actually begun! The next gale that sweeps from the north will bring to our ears the clash of resounding arms! Our brethren are already in the field! Why stand we here idle? What is it that gentlemen wish? What would they have? Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty, or give me death!
As Anna Freud remarked, the toddler who wanders off into some other aisle, feels lost, and screams anxiously for his mother neversays "I got lost," but accusingly says "You lost me!" It is a rare mother who agrees that she lost him! she expects her child to stay with her; in her experience it is the child who has lost track of the mother, while in the child's experience it is the mother who has lost track of him. Each view is entirely correct from the perspective of the individual who holds it .
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