A Quote by Jen Hatmaker

Maybe we don’t recognize satisfaction because it is disguised as radical generosity, a strange misnomer in a consumer culture. — © Jen Hatmaker
Maybe we don’t recognize satisfaction because it is disguised as radical generosity, a strange misnomer in a consumer culture.
I'm willing to forgo the cheap satisfaction of the radical pose for the deep satisfaction of radical ends.
Real success is found in radical sacrifice. Ultimate satisfaction is found not in making much of ourselves but in making much of God. The purpose of our lives transcends the country and culture in which we live. Meaning is found in community, not individualism; joy is found in generosity, not materialism; and truth is found in Christ, not universalism. Ultimately, Jesus is a reward worth risking everything to know, experience, and enjoy.
And I found out about the wonderful world of sign language. I suddenly realized: If we as a society recognize Jewish culture, gay culture and Latino culture, we must recognize that this is a coherent culture, too. I think deafness is a disability for social constructionist reasons.
I want people to help me reanchor the church to undeniable, mind-boggling, culture-shifting demonstration of compassion and generosity. Because, generosity was the hallmark of the early church.
The inner sort of consumer identity got the best of people. And everybody just wants things for free. And that's created this strange kind of cheapness to everything, where everything becomes throwaway. And people, I think, have started to undervalue things, maybe because there's too much, maybe because it's too easy to make, but I think mostly just because, somehow, that's the pattern that got set. And I think that's regrettable.
I don't know, maybe we're always looking for the right place, maybe it's within reach, but we don't recognize it. Maybe to recognize it, we have to believe in it.
Historians differ on when the consumer culture came to dominate American culture. Some say it was in the twenties, when advertising became a major industry and the middle class bought radios to hear the ads and cars to get to the stores. ... But there is no question that the consumer culture had begun to crowd out all other cultural possibilities by the years following World War II.
As a Scot, I instinctively feel a sympathy towards a culture which is based on generosity. It's very refreshing. Afghans think they're the best people in the world and their country is the best place in the world, and it's strange because you go there and it doesn't really look like it, and yet they assume that everybody else envies them.
I think art maybe has just become very consumer-oriented, and maybe it's always been that way because it is a business.
My audience consists mainly of people who already recognize how bad this culture is, and I want to push them to become more radical. It doesn't really matter to me if they are Left or Right.
We must recognize that we can't solve our problems now until there is a radical redistribution of economic and political power.... a radical restructuring of the architecture of American society.
Talent and generosity are needed to recognize talent and generosity in our companions; all is discord to an ear that has no idea of harmonies, but it needs a musical ear to delight in music.
What seems to be generosity is often no more than disguised ambition, which overlooks a small interest in order to secure a great one.
Sigmund Freud already discovered that suffering gives us pleasure - in a strange masochistic way. The tyranny of choice exploits that weakness. Consumer culture exhausts us. We suffer. We destroy ourselves. And we just can't stop.
The key to success is radical generosity.
People seldom recognize opportunity for it comes disguised as hard work.
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