A Quote by Jen Psaki

There's a lot of hippie vibe in my family. — © Jen Psaki
There's a lot of hippie vibe in my family.
You might see someone with dreadlocks and label them a hippie in your head, but that doesn't mean they think of themselves that way. A lot of people look at me and see I have a beard and shaggy hair, and think I'm a hippie. I'm not a hippie, and I'm not not a hippie. I don't know what the f**k I am.
In the late 60's to the early 70's, I was caught between the hippie and the skinhead movement. I had my hair cut so I didn't look like a straight at a hippie event, and I didn't look like a hippie at a skinhead event. It was a good haircut.
I grew up in a hippie commune so I have a real hippie part of me.
To get the hippie out of certain characters is probably the most difficult thing for me. I was not a hippie by choice but by birth.
A lot of the vibe in London is being sucked dry because of the economic situation. It's very expensive, and it gives you nothing back. New York still feels like there's stuff going on. People are struggling to create art. There's still a vibe.
We were a very crunchy, sort of hippie-dippy family.
I do a lot of visualisations and meditation and a lot of hippie stuff.
It was just music all day... My neighbors were musicians, and my brother and my family and everybody... It was just a musical neighborhood. I think the neighborhood was such a good family type of vibe for me that I didn't even realize some of the people weren't my real family till later on in life.
People didn't relate to me as being Chinese or white, just being a hippie, a long-haired hippie.
The hippie is the scion of surplus value. The dropout can only claim sanctity in a society which offers something to be dropped out of--career, ambition, conspicuous consumption. The effects of hippie sanctimony can only be felt in the context of others who plunder his lifestyle for what they find good or profitable, a process known as rip-off by the hippie, who will not see how savagely he has pillaged intricate and demanding civilizations for his own parodic lifestyle.
We're all a big hippie family so I got five sisters and a bunch of different mothers. Not really, but my sisters' mothers are all good friends with my mother. We're a big family, 25 people.
I come from a Catholic Republican military family in Georgia - the antithesis of Sean's hippie-artist-peacenik background.
That happens a lot when people become parents, too. There's just so much at stake suddenly, and you're also witness to the total miracle of birth, and stuff like that. So I started reading tons of religious texts and checking everything out. One of the things I wanted to make sure of on the record is that it still has a "searching" vibe rather than an authoritative vibe.
Not hippie - my parents were not hippies - but they were very supportive and encouraging, and that does a lot for someone, and it gives them a lot of confidence.
A big part of making a good record is really getting a vibe, and a vibe is a mysterious thing. The vibe kind of exists in the air in the room. It's not just all the stuff you put on there, and the specific notes and arrangements and all that. That's like half of it. The other half is just the air, and just the spirit.
I do have little trinkets. I'm a little bit of a hippie, so I have my wisdom rock - it goes with me; it's always in my purse, wherever I go. That's just me, being a hippie.
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