A Quote by Jennifer Egan
And the question is, which one is really "you.
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Ultimately, the question, "does it really matter?" is a question of humanity. If you're into the pursuit of fidelity, it's a really interesting question. Personally, I don't think digital sounds good, but that's just my own feeling.
The word "question" originates from the Latin root, quaestio, which means "to seek." Inside the word "question" is the word "quest," suggesting that within every question is an adventure, a pursuit which can lead us to hidden treasure.
A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach.
Every time the diaphragm winks, the camera repeats the question that now travels through cyberspace and invades, as a modern virus, the memories of machines, men and women. The question that history sets forth. The question which forces us to define ourselves and whose answer makes us human: On which side are you?
Question of "Where We Begin" turns to be not only a formal question but also a question central to the attempt to make sense of things about which it is very difficult to make any sense - illness, death, despair, suicides, cruelty, the various troubles love can provoke, our inability to really know one another when we our inner selves are walled off by our bodies.
There is a perennial classical question that asks which part of the motorcycle, which grain of sand in which pile, is the Buddha. Obviously to ask that question is to look in the wrong direction, for the Buddha is everywhere. But just as obviously to ask the question is to look in the right direction, for the Buddha is everwhere.
The standards by which a woman's appearance is judged on the news are different to men, there's no question about that. Our clothes are different, for starters, they're much more varied, they're commented upon, there's no question about that. But do you have to be really good-looking? I don't think that's true.
Education, they [philosophers] felt, is the only answer to the always pressing question, to the political question par excellence, of how to reconcile order which is not oppression with freedom which is not license.
If people aren't educated, they can't question. If they can't question, they can't change anything, which is great for the status quo and all the people who can question them at their own level.
The question of immortality is of its nature not a scholarly question. It is a question welling up from the interior which the subject must put to itself as it becomes conscious of itself.
We have really, really good-looking men who work for our network, and that's never brought into question. Our men dress very well, and look fantastic in a suit, and not once is that ever talked about. I can be called out on the Internet or in newspapers for asking a question, but if a male asked the same question, it would never be a topic.
Far better an approximate answer to the right question, which is often vague, than the exact answer to the wrong question, which can always be made precise.
The question concerning technology is the question concerning the constellation in which revealing and concealing, in which the coming to presence of truth, comes to pass
I think morality is more important than ever before. As we gain more power, the question of what we do with it becomes more and more crucial, and we are very close to really having divine powers of creation and destruction. The future of the entire ecological system and the future of the whole of life is really now in our hands. And what to do with it is an ethical question and also a scientific question.
I don't question things that go against what I believe very much. But boy, the stuff that I really want to believe, I really question a lot.
Suicide may also be regarded as an experiment - a question which man puts to Nature, trying to force her to answer. The question is this: What change will death produce in a man's existence and in his insight into the nature of things? It is a clumsy experiment to make; for it involves the destruction of the very consciousness which puts the question and awaits the answer.
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