A Quote by Jennifer James
Nostalgia is also a trait of the organizations that I call lodges - everything from corporate cultures to religious sects. Their bonding power often exceeds loyalty to family or country because they create intimacy through shared ideals and beliefs, ceremonies, stories, and legends, and depend on it for their survival. The message is clear: Don't question what we're doing. Just appreciate how long we've been doing it.
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Appreciate
Because
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Beliefs
Bonding
Call
Ceremonies
Clear
Corporate
Corporate Culture
Country
Create
Cultures
Depend
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I meditate. I do transcendental meditation and I have been doing that for a long time and that does just clear the mind. I am not religious at all.
I cured with the power that came through me. Of course, it was not I who cured,it was the power from the Outer World; the visions and ceremonies only made me like a whole through which the power could come to the two-leggeds. If I thought that I was doing it myself, the hole would close up and no power could come through. Then everything I could do would be foolish.
In a free Government, the security for civil rights must be the same as that for religious rights. It consists in the one case in the multiplicity of interests, and in the other in the multiplicity of sects. The degree of security in both cases, will depend on the number of interests and sects; and this may be presumed to depend on the extent of country and number of People comprehended under the same Government.
If loyalty is, and always has been, perceived as obsolete, why do we continue to praise it? Because loyalty is essential to the most basic things that make life livable. Without loyalty there can be no love. Without loyalty there can be no family. Without loyalty there can be no friendship. Without loyalty there can be no commitment to community or country. And without those things, there can be no society.
The fact that our message and my lyrics can have a positive impact on someone's life is really astounding. It definitely makes me appreciate what I do even more because I'm not just doing it for self-gain, I'm doing it to help others.
I don't have them down here asking me what my urban agenda is. I don't find them really doing in-depth stories on community-based organizations that have been struggling for a long time and who are out trying to get funds. They aren't interested in those stories.
I've been a freelancer my whole life. It's sort of been my ethos that wherever something takes me, it takes me, so, that was really the start of me trying my hand at whatever it was at the time. I've gone from doing sculpture to videos to being a set builder and working for a general contractor to jewelry maker to now, a rapper... I just love to create. I've had a stint doing pretty much everything! It sort of doesn't matter what it is, as long as I'm doing it. I love to see something from conception to final product. I love trying new things and seeing them through.
Most great figures in world history are remembered for their compassion. [Martin Luther] King shared this trait with the Ghandis, Mother Teresas, and Mandelas of the world. He also shared this trait with the late Stanley Tookie Williams.
I recognize the inequities certain cultures have to go through. I understand the history of slavery. I know all those things. But I'm not a victim. I can vote, I can participate, I can invest my money, I can invest my time, and that's what I'm doing. I'm not working for anybody. I'm not making any money doing what I'm doing. I'm doing it because someone did it for me.
Not everyone in an organization is in a position to accumulate power through competent performance because most people are just carrying out the ordinary and the expected - even if they do it very well. The extent to which a job is routinized fails to give an advantage to anyone doing it because 'success' is seen as inherent in the very establishment of the position and the organization surrounding it. Neither persons nor organizations get 'credit' for doing the mandatory or the expected.
The family in this country is being torn apart. With each member doing his own thing, doing it if it feels good and whatever, the family has gradually deteriorated. And the family is the basic unit of this nation. When the family is gone, so will be the country.
I'm not a person that really deal in color. I recognize the inequities that certain cultures have to go through. I understand the history of slavery and all those things. But I'm not a victim. I can vote, I can participant. I can invest my money. I can invest my time. And that's what I'm doing. I'm not working for anybody. I'm not making any money doing what I'm doing. I'm doing it because someone did it for me.
The idea [of A Period of Transition album] was to get a break from everything for a while because I've been doing it for so long. I started doing it when I was 12.
I was interested in the question of the power of religious organizations to effect public policy in a negative way. When I was in college, and I found out at that time the Catholic Church was in such control of everything in communities, including in progressive places like New York - that a roommate of mine was not able to obtain an abortion with his girlfriend, even in places like New York. What I learned at that moment was the extraordinary clout that religious organizations can have to impose their theological views on others. And I found it exasperating and dangerous.
A lot of arguments happen among religious and non religious people about the question of who's going to hell and who's going to heaven and uh, a lot of times Christians get into this argument by saying 'we have the only way to heaven.' And uh, people often ask me what do I think is the way to heaven. I have a problem when they ask me this question because it assumes that the primary purpose of Jesus' coming and the primary message of Jesus was a message about how to get to heaven.
A hostility to modernity is shared by ideologies that have nothing else in common - a nostalgia for moral clarity, small-town intimacy, family values, primitive communism, ecological sustainability, communitarian solidarity, or harmonies with the rhythms of nature.
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