A Quote by Jennifer Worth
Tread softly as you draw near to the bedside of a dying man, for the space around him is holy ground. Speak in hushed tones, with awe and reverence, as you would in a cathedral. Let not the mind engage in trivial thoughts. The awesome majesty of Death can only be met in silence.
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Tread softly! All the earth is holy ground.
Then suddenly the Mole felt a great Awe fall upon him, an awe that turned his muscles to water, bowed his head, and rooted his feet to the ground. It was no panic terror - indeed he felt wonderfully at peace and happy - but it was an awe that smote and held him and, without seeing, he knew it could only mean that some august presence was very, very near.
If you ask him: "What is silence?" he will answer, "It is the Great Mystery! The holy silence is His voice!" If you ask: "What are the fruits of silence?" he will say: "They are self-control, true courage or endurance, patience, dignity, and reverence. Silence is the cornerstone of character."
I cannot see how it can be argued that one should speak in tones of reverence and awe about the alleged divine instruction-in Psalms-to grab the defenseless bodies of innocent infants and dash their brains out against the nearest rocks or walls.
If someone knows from experience that daily Communion increases fervor without lessening reverence, then let him go every day. But if someone finds that reverence is lessened and devotion not much increased, then let him sometimes abstain, so as to draw near afterwards with better dispositions.
A man begins dying at the moment of his birth. Most People live in denial of Death's patient courtship until, late in life and deep in sickness, they become aware of him sitting bedside.
A person truly evolves from his own silence and one such can keep the people around him in the awe of silence.
I'm not a religious person. But, when I look at a beautiful cathedral, what brings awe, what induces awe is the idea that architecture, you know, a beautiful cathedral, a beautiful building.
It is very hard to live with silence. The real silence is death and this is terrible. To approach this silence, it is necessary to journey to the desert. You do not go to the desert to find identity, but to loses it, to lose your personality, to be anonymous. You make yourself void. You become silence. You become more silent than the silence around you. And then something extraordinary happens: you hear silence speak.
Anyone who truly walks with God, walks humbly. The closer we draw near to Him, the more we behold His majesty!
Think of the majesty of that moment in this dying world's history, when Jesus Christ declared that to the Christian death was only a sleep. Outside of that small dwelling in Capernaum, a great race of men rushed and toiled as they harassed continents and seas; mighty events marshaled themselves into annals and pageants. What was inside? In one inconspicuous chamber of a now forgotten house, man's Redeemer, unobserved, martyred man's final enemy. There Immanuel subdued death forever.
But I, being poor, have only my dreams; I have spread my dreams under your feet; Tread softly because you tread on my dreams.
Nothing inspires more reverence and awe in me than an old man who knows how to change his mind.
I am in awe, in admiration of the man who Gaius Julius Caesar was. I don't actually do him as the man himself. He is maybe a distant relative. It's hard to approach the real man because he is such an awesome icon.
Holy Week is a privileged time when we are called to draw near to Jesus: friendship with him is shown in times of difficulty.
The noble man honours in himself the powerful one, him also who has power over himself, who knows how to speak and how to keep silence, who takes pleasure in subjecting himself to severity and hardness, and has reverence for all that is severe and hard.
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