A Quote by Jens Jensen

I have always thought, "If the city cannot come to the country, then the country must come to the city." — © Jens Jensen
I have always thought, "If the city cannot come to the country, then the country must come to the city."
When I'm doing a store in a country, I always like to consider the concept of the country and the city. Ask what are the clothes of the city, what does this city represent for me?
Californians have brought suburb-making almost to an art. Their cities and their country-side are equally suburban. No-one has a country house in California; no-one has a city house. It is good to see trees always from city windows, but it is not so good always to see houses from country windows.
Delhi is a very maligned city, and deservedly so. Yet there's something about it. It's a secret city, it doesn't hang out its wares. It's like a very deep river. Floating right up on top are the institutions of contemporary power: government, politics, media, and then there's the bureaucracy, the diplomatic missions. But it's also the city of intellectual debate, of protest, it's the city where people from all over the country converge to express their anger. And then, underneath all that, there's this crumbling, ancient city, a confluence of so much history.
It is very difficult to say nowadays where the suburbs of London come to an end and where the country begins. The railways, instead of enabling Londoners to live in the country have turned the countryside into a city.
At 18, I took a Greyhound bus to New York City, and then I was in city after city, so I was just dying to get to the country. Everywhere I'd go, I'd just shoot out to a national park somewhere and reconnect.
Most people live in the city and go to the country at the weekend, and that's posh and aristocratic, but actually to live in the country and come to London when you can't take it any more is different.
On the country has gathered the idea of a natural way of life: of peace, innocence, and simple virtue. On the city has gathered the idea of an achieved centre of learning, communication, light. Powerful hostile associations have also developed: on the city as a place of noise, worldliness and ambition; on the country as a place of backwardness, ignorance, limitation. A contrast between country and city, as fundamental ways of life, reaches back into classical times.
A country-bred man can always learn to get on with city people, but a town-bred fellah never gets the real hang of the country. You can put city polish on a man, but by golly, it seems you can't ever rub it off him.
New Yorkers are born all over the country, and then they come to New York City and it hits them: Oh, that’s who I am.
When we go city by city, country by country, the majority of our hosts, our owners, are simply renting out their spare bedroom.
Some of us claim that New York City is the capital of the country, indeed the capital of the world. Now, that may be a bit much for those who don't come from New York, but clearly we are an important city for reasons of our cultural advantages.
When foreign tourists come to Seoul, they will likely want to experience the city more. The city combines past, present and future landscapes that cannot be found elsewhere.
I belong to the Kingdom of God, that's my Country! I'm from Space City, that's my City! I'm from the City that hath foundations, whose Builder and Maker is God!
When I'm doing a store in a country, I always like to consider the concept of the country and the city.
I have a very hardline position, we have a country or we don't have a country. People that have come into our country illegally, they have to go. They have to come back into through a legal process.
President [Barack] Obama has talked about fundamentally transforming this country. There's 7 billion people across the face of the globe, many of whom want to come to this country. If they come legally, great. But if they come illegally and they get amnesty, that is how we fundamentally change this country, and it really is striking.
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