A Quote by Jeremiah Denton

A man does a lot of praying in an enemy prison. Prayer, even more than sheer thought, is the firmest anchor. — © Jeremiah Denton
A man does a lot of praying in an enemy prison. Prayer, even more than sheer thought, is the firmest anchor.
Praying gives sense, brings wisdom, broadens and strengthens the mind. The closet is a perfect school-teacher and schoolhouse for the preacher. Thought is not only brightened and clarified in prayer, but thought is born in prayer. We can learn more in an hour praying, when praying indeed, than from many hours in the study.
I've always believed in the power of prayer. One prayer can accomplish more than a thousand plans. That isn't a magic formula, but it's an idea that if you pray, keep praying and then praying some more.
No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. The pulpit can be a shop window to display one's talents; the prayer closet allows no showing off.
If you don't pray often, you won't gain a love for praying. Prayer is work, and therefore it is not very appealing to our natural sensibilities. But the simple rule for prayer is this: Begin praying and your taste for prayer will increase. The more you pray, the more you will acquire the desire for prayer, the energy for prayer, and the sense of purpose in prayer.
No man can do a great and enduring work for God who is not a man of prayer, and no man can be a man of prayer who does not give much time to praying.
It is much easier for me to imagine a praying murderer, a praying prostitute, than a vain person praying. Nothing is so at odds with prayer as vanity.
Prayer is the acid test of the inner man's strength. A strong spirit is capable of praying much and praying with all perseverance until the answer comes. A weak one grows weary and fainthearted in the maintenance of praying.
It's clearly more important to treat one's fellow man well than to be always praying and fasting and touching one's head to a prayer mat.
I used to think the Lord's Prayer was a short prayer; but as I live longer, and see more of life, I begin to believe there is no such thing as getting through it. If a man, in praying that prayer, were to be stopped by every word until he had thoroughly prayed it, it would take him a lifetime.
Praying that does not result in right thinking and right living is a farce. We have missed the whole office of prayer if it fails to purge our character and correct conduct. We have failed entirely to understand the virtue of prayer, if it does not bring about the revolutionizing of life. In the very nature of tings, we must either quit praying or quit our bad conduct.
Prayer is work. The experiences of many children of God demonstrate that it accomplishes far more than does any other form of work. It is also warfare, for it is one of the weapons in fighting the enemy. However, only prayer in the spirit is genuinely effectual.
True praying has the largest results for good; and poor praying, the least. We cannot do too much of real praying; we cannot do too little of the sham. We must learn anew the worth of prayer, enter anew the school of prayer. There is nothing which it takes more time to learn.
The biggest enemy to prayer is praying for something you already have.
Countless people pray far more than they know. Often they have such a "stained-glass" image of prayer that they fail to recognize what they are experiencing as prayer and so condemn themselves for not praying.
After doing two years in prison, trust me, I've seen a lot of tough guys pray. They're not just praying for themselves; they're praying for their family and the people they've let down.
Our aim is to appeal to reason. … Prayer is not one of our remedies; it depends on what one is praying for. We consider prayer nothing more than a fervent wish; consequently the merit and worth of a prayer depend upon what the fervent wish is.
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