A Quote by Jeremy Bentham
Unkind language is sure to produce the fruits of unkindness--that is, suffering in the bosom of others.
Related Quotes
A tree full of ripened fruits bows down naturally, because of the weight of the fruits and its willingness to make its fruits accessible to others.
Harshness and unkindness are relative. The appearance of them may be the fruits of the greatest kindness.
I could not think of being unkind, even to a mortal enemy. It would hurt me. I see so much unkindness in the world, and there is no excuse for me to add to it.
In some ways, modern life has made us unkind. That unkindness has profound personal effects. And if we can build a kinder society, that would make life better for everyone.
Contemplating the suffering which is unbearable to us, and is unbearable to others, too, can produce awake mind, which arises from the compassion that wishes to free all living beings from suffering.
We shall have to share out the fruits of technology among the whole of mankind. The notion that the direct and immediate producers of the fruits of technology have a proprietary right to these fruits will have to be forgotten. After all, who is the producer? Man is a social animal, and the immediate producer has been helped to produce by the whole structure of society, beginning with his own education.
Unkindness to anything means an injustice to that thing. If I am unkind to you I do you an injustice, or wrong you in some way. On the other hand, if I try to assist you in every way that I can to make a better citizen and in every way to do my very best for you, I am kind to you. The above principles apply with equal force to the soil. The farmer whose soil produces less every year, is unkind to it in some way; that is, he is not doing by it what he should; he is robbing it of some substance it must have, and he becomes, therefore, a soil robber rather than a progressive farmer.
Of the infinite variety of fruits which spring from the bosom of the earth, the trees of the wood are the greatest in dignity.
I continued writing the bad plays which fortunately nobody would produce, just as no one did me the unkindness of publishing my early novels.
Any man filled with empathy is capable of gaining valuable insights on the human condition through the suffering of others. You do not need to suffer to know suffering, but you need empathy first to identify and feel the suffering of others around you.
One of my greatest struggles is, and has been for a long time, seeing unkindness on this planet. Unkindness and inconsideration. I try to help that by being more conscientious and helpful towards our fellow brothers and sisters.
Now this, monks, is the noble truth of suffering: birth is suffering, aging is suffering, illness is suffering, death is suffering; union with what is displeasing is suffering; seperation from what is pleasing is suffering... in brief, the five aggregates subject to clinging are suffering.
Do not avoid contact with suffering or close your eyes before suffering. Do not lose awareness of the existence of suffering in the life of the world. Find ways to be with those who are suffering by all means, including personal contact and visits, images, sounds. By such means, awaken yourself and others to the reality of suffering in the world.
Who in the same given time can produce more than others has vigor; who can produce more and better, has talents; who can produce what none else can, has genius.
It's a rare and precious thing to be close to suffering because our society - in many ways - tells us that suffering is wrong. If it's our own suffering, we try to hide it or isolate ourselves. If others are suffering, we're taught to put them away somewhere so we don't have to see it.
What is the world full of? It is full of things that arise, persist, and cease. Grasp and cling to them, and they produce suffering. Don't grasp and cling to them, and they do not produce suffering.
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