A Quote by Jeremy Bentham

Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Nature has placed mankind under the government of two sovereign masters, pain and pleasure.
Nature has placed mankind under the government of two sovereign masters, pain and pleasure... they govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it.
For pain is perhaps but a violent pleasure? Who could determine the point where pleasure becomes pain, where pain is still a pleasure? Is not the utmost brightness of the ideal world soothing to us, while the lightest shadows of the physical world annoy?
You ought to love all mankind; nay, every individual of mankind. You ought not to love the individuals of your domestic circles less, but to love those who exist beyond it more. Once make the feelings of confidence and of affection universal, and the distinctions of property and power will vanish; nor are they to be abolished without substituting something equivalent in mischief to them, until all mankind shall acknowledge an entire community of rights.
In working well, if travail you sustain, Into the wind shall lightly pass the pain; But of the deed the glory shall remain, And cause your name with worthy wights to reign. In working wrong, if pleasure you attain, The pleasure soon shall fade, and void as vain; But of the deed throughout the life the shame Endures, defacing you with foul defame.
Those spacious regions where our fancies roam, Pain'd by the past, expecting ills to come, In some dread moment, by the fates assign'd, Shall pass away, nor leave a rack behind; And Time's revolving wheels shall lose at last The speed that spins the future and the past: And, sovereign of an undisputed throne, Awful eternity shall reign alone.
I shall choose friends among men, but neither slaves nor masters. And I shall choose only such as please me, and them I shall love and respect, but neither command nor obey. And we shall join our hands when we wish, or walk alone when we so desire.
Pleasure and pain spring not so much from the nature of things, as from our manner of considering them. Pleasure, especially, is never an invariable effect of particular circumstances.
The existence of pleasure is the first mystery. The existence of pain has prompted far more philosophical speculation. Pleasure and pain need to be considered together; they are inseparable. Yet the space filled by each is perhaps different. Pleasure, defined as a sense of gratification, is essential for nature
The majority of mankind would seem to be beguiled into error by pleasure, which, not being really a good, yet seems to be so. So that they indiscriminately choose as good whatsoever gives them pleasure, while they avoid all pain alike as evil.
where I have seen good I shall speak of it with pleasure, and where I have seen the reverse, I shall try to be silent; for a book is meant to give pleasure, and pain that is inflicted in black and white lasts for ever.
The principle that the majority have a right to rule the minority, practically resolves all government into a mere contest between two bodies of men, as to which of them shall be masters, and which of them slaves; a contest, that-however bloody-can, in the nature of things, never be finally closed, so long as man refuses to be a slave.
Compassion does not only refine and civilize human nature, but has something in it more pleasing and agreeable, than what can be met with in such an indolent happiness, such an indifference to mankind, as that in which the stoics placed their wisdom. As love is the most delightful passion, pity is nothing else but love softened by a degree of sorrow: In short, it is a kind of pleasing anguish, anguish as well as generous sympathy, that knits mankind together, and blends them in the same common lot.
What do you do when it seems as if people want to stay in their pain. They have a story to tell and they tell you every chance they get. Well, believe it or not, they may like where they are. Our job is to leave them there. You can point the way out of pain, but you cannot force them to get out. You can support the move beyond their limitations, but you cannot make the move for them.
I was only one woman alone, and had no power to move to action full-fed, sleek- coated, ease-loving, pleasure-seeking, well-paid,and well-placed countrymen in this war- trampled, dead, old land, each one afraid that he should be called upon to do something.
E-governance is easy governance, effective governance, and also economic governance. E-governance paves the way for good governance.
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