A Quote by Jeremy Collier
Flattery is an ensnaring quality, and leaves a very dangerous impression. It swells a man's imagination, entertains his vanity, and drives him to a doting upon his own person.
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It is thus religion infatuates man from his infancy, fills him with vanity and fanaticism: if he has a heated imagination it drives him on to fury; if he has activity, it makes him a madman, who is frequently as cruel to himself, as he is dangerous and incommodious to others: if, on the contrary, he be phlegmatic or of a slothful habit, he becomes melancholy and is useless to society.
Man cannot bear his own portrait. The image of his limits and his own determinacy exasperates him, drives him mad.
It is of dangerous consequence to represent to man how near he is to the level of beasts, without showing him at the same time his greatness. It is likewise dangerous to let him see his greatness without his meanness. It is more dangerous yet to leave him ignorant of either; but very beneficial that he should be made sensible of both.
When a doting person gets down on all fours and plays with a puppy's rubber mouse, for instance, it only confuses the young dog and gives him a sense of insecurity. He gets the impression that his world is unstable, and wonders whether he is expected to walk on his hind legs and learn to smoke cigars.
The believer is sensible of his infirmities, for it is supposed that he is wrestling under them. He sees, he feels, that he is not man enough for his work; that his own hands are not sufficient for him, nor his own back for his burden; this is what drives him out of himself to the grace that is in Christ Jesus. And thus he lies open to the help of the Spirit, while proud nature in unbelievers is left helpless.
Christianity set itself the goal of fulfilling man’s unattainable desires, but for that very reason ignored his attainable desires. By promising man eternal life, it deprived him of temporal life, by teaching him to trust in God’s help it took away his trust in his own powers; by giving him faith in a better life in heaven, it destroyed his faith in a better life on earth and his striving to attain such a life. Christianity gave man what his imagination desires, but for that very reason failed to give him what he really and truly desires.
If we divine a discrepancy between a man's words and his character, the whole impression of him becomes broken and painful; he revolts the imagination by his lack of unity, and even the good in him is hardly accepted.
The nephew revenges himself for this, by holding his breath and terrifying his kinswoman with the dread belief that he has made up his mind to burst. Regardless of whispers and shakes, he swells and becomes discoloured, and yet again swells and becomes discoloured, until the aunt can bear it no longer, but leads him out, with no visible neck, and with his eyes going before him like a prawn's.
Some souls think that the Holy Spirit is very far away, far, far, up above. Actually he is, we might say, the divine Person who is most closely present to the creature. He accompanies him everywhere. He penetrates him with himself. He calls him, he protects him. He makes of him his living temple. He defends him. He helps him. He guards him from all his enemies. He is closer to him than his own soul. All the good a soul accomplishes, it carries out under his inspiration, in his light, by his grace and his help.
It is not woman who claims the highest in man. It is a man's own religious soul that drives him on beyond women, to his supreme activity. For his highest, man is responsible to God alone.
He entertained these thoughts awkwardly, as a man entertains unexpected guests. Then, as he reached his objective, he pushed these thoughts away, as a man apologizes to his guests, and leaves them, muttering something about a prior engagement.
There is that within a man that drives him ever onwards, just as the power of the seasons drives the roots of flowers into the hard earth; and so he decided, against his better judgment, to open his eyes and find out what was going to happen to him next.
Man is a being born to believe. And if no church comes forward with its title-deeds of truth to guide him, he will find altars and idols in his own heart and his own imagination.
If there is a single quality that is shared by all great men, it is vanity. But I mean by vanity only that they appreciate their own worth. Without this kind of vanity they would not be great. And with vanity alone, of course, a man is nothing.
The woman who appeals to a man's vanity may stimulate him, the woman who appeals to his heart may attract him, but it is the woman who appeals to his imagination who gets him.
All a person can do in this life is gather about him his integrity, his imagination, and his individuality – and with these ever with him, out front and in sharp focus, leap into the dance of experience.
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