A Quote by Jeremy Corbyn
The idea that somehow or other you can deal with all the problems in the world by banning a particular religious group from entering the U.S.A. is offensive and absurd.
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One thing that we have found over the years is that video games themselves are a thing that have a tendency to be difficult for them to break out of a particular segment, or a particular group, or a particular group of people with particular interests.
Authority can mean different things to different people. For example, some document or other may be authoritative for particular group even though it's not reliable. It's just that the group has accepted that document as authoritative for their group. And some documents are truthful and reliable but they are ignored, so they have no authority for that particular group.
The idea that motherhood is inherently somehow a threat to creativity is just absurd.
This argument that somehow I'm chasing the limelight is a bunch of nonsense, and it's offensive - highly offensive - to me.
In the entrepreneurial world, when you launch a company, you have a particular idea, a particular product, a particular service, almost always you pivot, you shift. The market reacts to your initial idea. You make some adjustments. It's only after making a few adjustments that you see the success.
Society bends over backward to be accommodating to religious sensibilities but not to other kinds of sensibilities. If I say something offensive to religious people, I'll be universally censured, including by many atheists.
The US empowered the Shi'a Islamic political groups and marginalised a big part of Iraq who were recognised as Sunni people. It was only to be expected that the next step would be for the sectarian religious dynamics to surface, for one religious group to be fighting another religious group.
Every religious group, while perhaps a majority somewhere, is also inevitably a minority somewhere else. Thus, religious organizations should and do show tolerance toward members of other religious denominations.
The modern Western world is in many ways a sustained attempt to deal with the unintended and unwanted problems related to the disruptive fracturing of Christianity in the 16th and 17th centuries; We can't understand ourselves or our world in 2017 - or its increasingly obvious and grave problems, and just how deeply rooted they are - unless we understand how much they owe to attempts to deal with the problems derived from what started 500 years ago, in 1517.
The idea of an isolated American painting , so popular in this country during the thirties, seems absurd to me, just as the idea of a purely American mathematics or physics would seem absurd... And in another sense, the problem doesn't exist at all; or, if it did, would solve itself: An American is an American and his painting would naturally be qualified by the fact, whether he wills or not. But the basic problems of contemporary painting are independent of any one country.
A good idea is not enough. It must be the fit of a particular idea for a particular entrepreneur and, ideally, unfair advantages in why said particular entrepreneur is going to address said particular idea.
Hamas murders not only Israelis, but also Palestinians whose political stance is different from that which its group promotes; that is, its radical religious outlook in which Islam is the solution to the world's problems.
Most Iranians are sick and tired of revolutions. They've had one for the last 25 years, and they don't want another one. Those who've tried to spark another revolution have failed time and again. I don't think there's any evidence that somehow, if the U.S. gave these guys the high sign, it would make regime change somehow more likely. Every time the U.S. has tried to interfere in Iranian affairs to help a particular group of Iranians, it's backfired on us, and hurt the group we tried to help.
Any group, any group that can't work with all other groups, if they are genuinely interested in solving the problems of the Negro collectively why, I don't think that that group is really sincerely motivated toward reaching a solution.
I think truth as an idea should be left to the philosophers and perhaps religious leaders and politicians, and professional people who deal with that idea.
Modern problems proliferate and remain unsolved because we spend so much time trying to deal with societal and world problems without first dealing with family and community problems. If we organized for normal families and communities - if these two groups provided the functions they are designed for - world problems would diminish and fade out in two or three generations.
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