A Quote by Jeremy Gilley
When it comes to the fundamental issues that humanity faces, I think that solutions involve shifting consciousness towards cooperation.
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All fundamental political problems are problems of relationships; therefore, all fundamental solutions have to involve fundamental changes in relationships.
Now, if the cooperation of some thousands of millions of cells in our brain can produce our consciousness, a true singularity, the idea becomes vastly more plausible that the cooperation of humanity, or some sections of it, may determine what Comte calls a Great Being.
Samadhi is the journey from individual to collective consciousness. The steps of Samadhi are the steps towards reaching the collective consciousness. In meditation, the more we radiate love, compassion, peace, harmony and tranquility, the more is our contribution towards the collective consciousness. The more we positively contribute towards the collective consciousness the more is our progress in Samadhi.
The Land where humanity has attained its highest towards gentleness, towards generosity, towards purity, towards calmness - it is India.
The American people want solutions to the problems our country faces. They may disagree on exactly how to address the issues, but they want them addressed all the same.
The Aegean sea washes Greece on two sides: first, the side that faces towards the east and stretches from Sunium, towards the north as far as the Thermaean Gulf and Thessaloniceia, a Macedonian city...; and secondly, the side that faces towards the south, I mean the Macedonian country, extending from Thessaloniceia as far as the Strymon.
The American people have issues. They've got concerns. We need solutions, solutions to the issues that the American people care about that are built on our principles.
Every great work of art has two faces, one towards its own time and one towards future, towards eternity.
Humanity's true moral test, its fundamental test…consists of its attitude towards those who are at its mercy: animals.
The notion of "humanity" as a form of transcendence derives, I think, from the conviction that intellectuality possesses an absolute power, from the demand that our best behavior depends on our ability to think abstractly, in terms of a universal rule, about something called humanity, that we need to understand humanity abstractly so that we can act responsibly towards those who represent it.
Cooperation will save the future. And America should lead it. Every time humanity has been in danger of extinguishing itself, our consciousness and our conscience have led us to come together. That's the big issue of the 21st century.
If the United Kingdom considers it necessary to start a dialogue on certain issues, we are ready for that, we are not going to pout or sulk. We take quite a pragmatic approach towards cooperation with our partners and we believe that it would be beneficial for both our countries.
The environment is God's gift to everyone, and in our use of it we have a responsibility towards the poor, towards future generations, and towards humanity as a whole.
I regard consciousness as fundamental. I regard matter as derivative from consciousness. We cannot get behind consciousness. Everything that we talk about, everything that we regard as existing, postulates consciousness.
These are serious problems in all of our major cities: homelessness, education, there are are a number of them. And they require hard thinking and innovative solutions. But I think cities are so better off working with the business community towards joint solutions, rather than trying to tax them.
I think the Resurrection continues to be a pivotal issue, a pivotal question for people. I think a lot of other issues have been raised in interim years, about the nature of truth, of course gender issues, issues involving social matters like abortion and euthanasia and so forth, those swirl about and change from time to time, but I think the fundamental question of whether or not Christianity is true ultimately goes back to the Resurrection.
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