A Quote by Jerome Groopman
Help, then, is the ballast that keeps us steady, that recognizes where along the path are the dangers and pitfalls that can throw us off; hope tempers fear so we can recognize dangers and then bypass or endure them.
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Have no fear of robbers or murderers. They are external dangers, petty dangers. We should fear ourselves. Prejudices are the real robbers; vices the real murderers. The great dangers are within us. Why worry about what threatens our heads or our purses? Let us think instead of what threatens our souls.
There are dangers, but only dangers if people don't understand where technology is taking us.
If we understand the dangers of materialism, it will help liberate us to experience the joys of Christ-centered stewardship. Jesus speaks of the "deceitfulness of wealth" . The psalmist warns, "Though your riches increase, do not set your heart on them" . The dangers of materialism are far-reaching. We should not think that we're immune to the value-changing nature of wealth.
The bravery founded upon the hope of recompense, upon the fear of punishment, upon the experience of success, upon rage, upon ignorance of dangers, is common bravery, and does not merit the name. True bravery proposes a just end, measures the dangers, and, if it is necessary, the affront, with coldness.
If we think that we can somehow gain control of the US government, bring it under popular, enlightened progressive control, preserve a habitable climate, and rein in the dangers of nuclear and other warfare, then we should. However, if we think it's more likely that California can achieve those goals by secession, then we should go down that path. There's no question. It's an absolute moral imperative.
Perhaps when the light of heaven shows us clearly the pitfalls and dangers of the earth road that led to the heavenly city, our sweetest songs of gratitude will be not for the troubles we have conquered, but for those we have escaped.
Traditional spirituality often made pleasure, joy, good feelings. the things to overcome. It said you couldn't just indulge in your desires; that would be selfish. Anyone who has been in a spiritual community recognizes the dangers of this kind of joyless spirituality, where everything is somber and heavy and serious. We recognize that as kind of a trap, a false path.
Is it not lack of faith that leads men to fear the scrutiny of reason? If the destination is doubtful, then the path must be fraught with fear. A robust faith need not fear, for if God exists, then reason cannot help but lead us to Him. 'Cogito, ergo Deus est,' argues St. Augustine, 'I think, therefore God is.'
We have no reason to mistrust our world, for it is not against us. Has it terrors, they are our terrors; has it abysses, those abysses belong to us; are dangers at hand, we must try to love them.... Perhaps all the dragons of our lives are princesses who are only waiting to see us once beautiful and brave. Perhaps everything terrible is in its deepest being something helpless that wants help from us.
There are things you can describe in life and things you just can’t. There are dangers and adventures, miseries and fear that you can tell about… well, then there’s hope and joy and love – and those are beyond the power of words to describe.
There are dangers that globalization increases inequality. There are dangers that because capital is mobile and workers are not, if we are not providing them sufficient protection, that they can be left behind in this process. And that's what we have to focus on.
We must never fear robbers or murderers. They are dangers from outside, small dangers. It is ourselves we have to fear. Prejudice is the real robber, vice the real murderer. Why should we be troubled by a threat to our person or our pocket? What we have to beware of is the threat to our souls'.
What then are we to do about our problems? We must learn to live with them until such time as God delivers us from them...we must pray for grace to endure them without murmuring. Problems patiently endured will work for our spiritual perfecting. They harm us only when we resist them or endure them unwillingly.
If Thou canst do something with us and through us, then please, God, do something without us! Bypass us and take up a people who now know Thee not!
Absent geopolitical crises, the role of government policy isn't as big as people think in the short run. In the immediate term, the potential to ignite an escalating trade war without really intending to ought to be high on our list of US dangers as should dangers of popping credit bubbles either internationally or here at home.
Let us not pray to be sheltered from dangers but to be fearless when facing them.
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