A Quote by Jerome K. Jerome

It is in our faults and failings, not in our virtues, that we touch each other, and find sympathy. It is in our follies that we are one. — © Jerome K. Jerome
It is in our faults and failings, not in our virtues, that we touch each other, and find sympathy. It is in our follies that we are one.
It is in our faults and failings, not in our virtues, that we touch one another and find sympathy. We differ widely enough in our nobler qualities. It is in our follies that we are at one.
The web of our life is of a mingled yarn, good and ill together: our virtues would be proud if our faults whipped them not; and our crimes would despair if they were not cherished by our own virtues.
We can love with all our hearts those in whom we recognize great faults. It would be impertinent to believe that perfection alone has the right to please us; sometimes our weaknesses attach us to each other as much as our virtues.
The confession of our failings is a thankless office. It savors less of sincerity or modesty than of ostentation. It seems as if we thought our weaknesses as good as other people's virtues.
We learn our virtues from our friends who love us; our faults from the enemy who hates us. We cannot easily discover our real character from a friend. He is a mirror, on which the warmth of our breath impedes the clearness of the reflection.
Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more.
In many ways, each of us is the sum total of what our ancestors were. The virtues they had may be our virtues, their strengths our strengths, and, in a way, their challenges could be our challenges.
If we strive to strengthen our body now; to overcome our faults; to cultivate new virtues; the Sun of our next life will rise under much more auspicious conditions than those under which we now live, and thus we may truly rule our stars and master our fate.
There is no man so great as not to have some littleness more predominant than all his greatness. Our virtues are the dupes, and often only the plaything of our follies.
Humility is the sure evidence of Christian virtues. Without it, we retain all our faults still, and they are only covered over with pride, which hides them from other men's observation, and sometimes from our own too.
Each day the worst of our faults, our deficiencies, our crimes, the truth of our lives, is stifled under a triple layer of forgetfulness, death and the ordinary course of justice.
Self-love exaggerates our faults as well as our virtues.
We are more tied to our faults than to our virtues.
Conversations are efforts toward good relations. They are an elementary form of reciprocity. They are the exercise of our love for each other. They are the enemies of our loneliness, our doubt, our anxiety, our tendencies to abdicate. To continue to be in good conversation over our enormous and terrifying problems is to be calling out to each other in the night. If we attend with imagination and devotion to our conversations, we will find what we need; and someone among us will act—it does not matter whom—and we will survive.
In our wildest aberrations we dream of an equilibrium we have left behind and which we naively expect to find at the end of our errors. Childish presumption which justifies the fact that child-nations, inheriting our follies, are now directing our history.
The object of our being placed upon this earth is that we may work out an exaltation, that we may prepare ourselves to go back and dwell with our Heavenly Father; and our Father, knowing the faults and failings of men has given us certain commandments to obey, and if we will examine those requirements and the things that devolve upon us we will find that they are all for our individual benefit and advancement. The school of life in which we are placed and the lessons that are given to us by our Father will make of us exactly what He desires, so that we may be prepared to dwell with Him.
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