A Quote by Jerry A. Coyne

Some believers are fundamentalists about everything, but every believer is a fundamentalist about something. — © Jerry A. Coyne
Some believers are fundamentalists about everything, but every believer is a fundamentalist about something.
Today there really aren't that many Fundamentalists left; I don't know if you know that or not, but they are such a minority; there aren't that many Fundamentalists left in America. ... Now the word "fundamentalist" actually comes from a document in the 1920s called the Five Fundamentals of the Faith . And it is a very legalistic, narrow view of Christianity, and when I say there are very few fundamentalists, I mean in the sense that they are all actually called fundamentalist churches, and those would be quite small. There are no large ones.
My parents banned nothing, though the Christian fundamentalists in my tribe held book-and-record burnings every now and again. So, yes, fundamentalist assholes can also be brown-skinned.
Every believer should evangelize. I know some Christians think that evangelism is only for people with special gifts for it, but I don't believe the New Testament teaches that. While Paul does say that some believers have the call to be evangelists, all of us have the responsibility of evangelism.
Fundamentalist religion is the most pervasive vision of central planning, though many fundamentalists may oppose human central planning as a usurpation or "playing God.This is consistent with the fundamentalist vision of an unconstrained God and a highly constrained man.
You have to be realistic about terrorism. Certain groups of people, certain groups, Muslim fundamentalists, Christian fundamentalists, Jewish fundamentalists, and just plain guys from Montana, are going to continue to make life in this country very interesting for a long, long time.
I'm a firm believer that when children have a strong conviction about something, it's often because there's some powerful experience from a past life. Something that they didn't get to fulfill.
Scripture is so counter culture. Christ was counter culture. It's not like we're supposed to be weird or anything, but as we grow closer to Christ, we won't care about the things of the world as much. As a believer, you're just going to be countercultural. That's the way its always been and it will always continue to be that way. That's why it's important for us as believers to encourage other believers that it's okay to be that way.
Some people, both scientists and religious people, deal with uncertainty by being certain. That is dangerous in the fundamentalists and it is dangerous in the fundamentalist scientists.
In the world there are believers and then there are non-believers. For all of you non-believers out there, I have something to say to you...never underestimate the heart of a champion.
I would expect the fundamentalists to agree with me that democracy is incompatible with fundamentalist Islam. Moderate Muslims have to decide which side of the argument they are on.
Every believer is an anarchist at heart. True believers would rather see governments topple and history rewritten than scuff the cover of their faith.
Some politicians were probably too lax about the rise of an extremist, fundamentalist, radical ideology.
What is there to be said about a Church which certainly promises its believers eternal salvation, but at the same time condemns the non-believers, all those who think differently, to an eternal torment in hell? - If that Church absolutely must talk about love, then it should do so very quietly.
There is something about someone making a fantastic sandwich, taking care to spread lots of mayo all the way to the edges. Making sure every bite has a bit of everything in it. There's something special about that.
You know, our fundamentalist friends dislike the teaching of evolution in schools because of the effect they feel it has on our view of our own special importance, while liberals insist that scientific and spiritual matters can be kept in separate compartments. On this point, I tend to agree with the fundamentalists, though I come to opposite conclusions about teaching evolution because I am convinced it's true.
I want my music to be something that people use in order to access parts of themselves. So in that sense, every piece I write is about all emotions at once, about the lines in between. It's never only about one thing or another. It's emotionally getting at those things that we can't really describe - things for which we don't have labels. So yes, it's about something, and it has a use. It's neither about nothing nor about something concrete - it's about what you bring to it as a listener.
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