A Quote by Jerry Bridges
Our sins are forgiven and we are accepted as righteous by God because of both the sinless life and sin-bearing death of our Lord Jesus Christ. There is no greater motivation for dealing with sin in our lives than the realization of these two glorious truths of the gospel.
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The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
Nothing cuts the nerve of the desire to pursue holiness as much as a sense of guilt. On the contrary, nothing so motivates us to deal with sin in our lives as does the understanding and application of the two truth that our sins are forgiven and the dominion of sin is broken because of our union with Christ.
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ...No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ...To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
At root, evangelical anti-intellectualism is both a scandal and a sin. It is a scandal in the sense of being an offense and a stumbling block that needlessly hinders serious people from considering the Christian faith and coming to Christ. It is a sin because it is a refusal, contrary to Jesus' two great commandments, to love the Lord our God with our minds. Anti-intellectualism is quite simply a sin. Evangelicals must address it as such, beyond all excuses, evasions, or rationalizations of false piety.
To be "in Christ" is to place one's trust in Him for salvation from sin. To be "in Christ" is to trust His goodness, not our own; to trust that His sacrificial death on the cross paid the complete debt of death we owe for our sin; to trust that His resurrection gives us eternal life instead of relying upon our own ability to please God. To be "in Christ" is to claim, by faith, the free gift of salvation. To be "in Christ" is to enjoy a completely restored relationship with our Father in heaven by virtue of His Son's righteous standing.
The point is not that the resurrection is the price paid for our sins. The point point is that the resurrection proves the death of Jesus is an all-sufficient price. If Jesus did not rise from the dead, then his death was a failure, God did not vindicate his sin-bearing achievement, and we are still in our sins.
The assurance of His total forgiveness of our sins through the blood of Christ means we don't have to play defensive games anymore. We don't have to rationalize and excuse our sins. We can call sin exactly what it is, regardless of how ugly and shameful it may be, because we know that Jesus bore that sin in His body on the cross.
The gospel of Jesus Christ encompasses much more than avoiding, overcoming, and being cleansed from sin and the bad influences in our lives; it also essentially entails doing good, being good, and becoming better. Repenting of our sins and seeking forgiveness are spiritually necessary, and we must always do so.
Our first problem is that our attitude towards sin is more self-centred than God-centred. We are more concerned about our own "Victory" over sin than we are about the fact that our sin grieve the heart of God. We cannot tolerate failure in our struggle with sin chiefly because we are success oriented, not because we know it is offensive to God.
We cannot ask forgiveness over and over again for our sins, and then return to our sins, expecting God to forgive us. We must turn from our practice of sin as best we know how, and turn to Christ by faith as our Lord and Savior.
No sin is necessarily connected with sorrow of heart, for Jesus Christ our Lord once said, "My soul is exceedingly sorrowful, even to death." There was no sin in Him, and consequently none in His deep depression.
This doctrine of forgiveness of sin is a premium on crime. Forgive us our sins means Let us continue in our iniquity. It is one of the most pernicious of doctrines, and one of the most fruitful sources of immorality. It has been the chief cause of making Christian nations the most immoral of nations. In teaching this doctrine Christ committed a sin for which his death did not atone, and which can never be forgiven. There is no forgiveness of sin. Every cause has its effect; every sinner must suffer the consequences of his sins.
Have we forgotten our calling? (2 Cor. 5:19-20) Remember that your first and foremost calling is to proclaim the gospel of Jesus Christ, and that gospel is a twofold message: His death for our sins and His resurrection for our lives.
Jesus is the Son of God, we have a chance for God's blessings, God's salvation through our faith in Jesus Christ and all of us are sinners who fall short of the glory of God, and the wages of sin is death but through our faith that Jesus Christ, we can be saved.
Our foundation is the gospel of the Lord Jesus Christ. The authority of the holy priesthood is here, restored under the hands of those who received it directly from our Lord. The curtains have been parted, and the God of heaven and His Beloved Son have spoken to the boy prophet Joseph in opening this last and final dispensation. Our burden in going forward is tremendous. But our opportunity is glorious.
If the Lord's bearing our sin for us is not the gospel, I have no gospel to preach.
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