A Quote by Jerry Bridges

Modern Christians, especially those in the Western world, have generally been found wanting in the area of holiness of body. Gluttony and laziness, for example, were regarded by earlier Christians as sin. Today we may look on these as weaknesses of the will but certainly not sin. We even joke about our overeating and other indulgences instead of crying out to God in confession and repentance.
There are many ways to cover up our sin. We may justify or minimize it by blaming circumstances and others people. However, real repentance first admits sin as sin and takes full responsibility. True confession and repentance begins when blame shifting ends...Just as real repentance begins only where blame shifting ends, so it also begins where self-pity ends, and we start to turn from our sin out of love for God rather than mere self-interest.
Because we worship our way into sin, ultimately we need to worship our way out. When Christians commit sin, they do not cease worshiping. Rather, their worship is directed away from the Creator and toward created things. Repentance is the act of turning from sin and returning to God by trusting in Jesus Christ who is the perfect worshiper.
True repentance begins with KNOWLEDGE of sin. It goes on to work SORROW for sin. It leads to CONFESSION of sin before God. It shows itself before a person by a thorough BREAKING OFF from sin. It results in producing a DEEP HATRED for all sin.
Revival is the visitation of God which brings to life Christians who have been sleeping and restores a deep sense of God's near presence and holiness. Thence springs a vivid sense of sin and a profound exercise of heart in repentance, praise, and love, with an evangelistic outflow.
Whoever hates his sins will stop sinning; and whoever confesses them will receive remission. A man can not abandon the habit of sin if he does not first gain enmity toward sin, nor can he receive remission of sin without confession of sin. For the confession of sin is the cause of true humility.
Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.
Christians get very angry toward other Christians who sin differently than they do.
Repentance is being sorry enough to quit your sin. You will never know the forgiving mercy of God while you are still wedded to your sins. Repentance is the soul's divorce from sin, but it will always be joined to faithRepentance that is not joined to faith is a legalistic repentanceProfessed faith that is not joined to repentance is a spurious faith, for true faith is faith in Christ to save me not in but from my sin. Repentance and faith are inseparable, and 'unless you repent you will all likewise perish' (Luke 13:3).
God may not accept a person to forgive him his sins, without an atonement, else he must give free license to sin both in angels and men, and then sin were no sin, and our God were no God.
Repentance out of mere fear is really sorrow for the consequences of sin, sorrow over the danger of sin — it bends the will away from sin, but the heart still clings. But repentance out of conviction over mercy is really sorrow over sin, sorrow over the grievousness of sin — it melts the heart away from sin. It makes the sin itself disgusting to us, so it loses its attractive power over us. We say, ‘this disgusting thing is an affront to the one who died for me. I’m continuing to stab him with it!’
When I repent, here is where it starts. I try to name my sin as honestly and as specifically as possible. Here is what repenting is not. It is not excusing my sin, minimizing my sin, it's not rationalizing my sin ... Repentance is getting painfully honest with God.
The poor quality of Christian that grows out of our modern evangelistic meeting may be accounted for by the absence of real repentance accompanying the initial spiritual experience of the converts. And the absence of repentance is the result of an inadequate view of sin and sinfulness held by those who present themselves in the inquiry room.
A lot of Christians have been taught a story that begins in chapter 3 of Genesis, instead of chapter 1. If your story doesn't begin in the beginning, but begins in chapter 3, then it starts with sin, and so the story becomes about dealing with the sin problem. So Jesus is seen as primarily dealing with our sins.
True repentance is no light matter. It is a thorough change of heart about sin, a change showing itself in godly sorrow and humiliation - in heartfelt confession before the throne of grace - in a complete breaking off from sinful habits, and an abiding hatred of all sin. Such repentance is the inseparable companion of saving faith in Christ.
Do Christians sin? Yes, absolutely. But can Christians live in a state of sin without discipline and without being brought back in obedience to their Father? Absolutely not.
Churchgoers all across the nation say the Holy Spirit has entered them. They claim that God has given them a supernatural ability to follow Christ, put their sin to death, and serve the church. Christians talk about being born again say that they they were dead but now have come to life. We have become hardened to those words, but they are powerful words that have significant meaning. Yet when those outside the church see no difference in our lives, they begin to question our integrity, out sanity, or even worse, our God. And can you blame them?
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