A Quote by Jerry Rubin
The backseat produced the sexual revolution.
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We've seen the transformation of America, when at the pinnacle of its Christianity was probably in the 1950s. Ever since then it has been declining, why? Because of the sexual revolution. Where did the sexual revolution come from? The sexual revolution came from the activists of the American gay movement.
The sexual revolution produced cultural convulsions that were unparalleled in the 20th century. The female sex was historically sexualized and required to have orgasms for the first time. Sexual "deviants," particularly homosexuals, achieved partial emancipation.
The sexual revolution produced cultural convulsions that were unparalleled in the 20th century.
The consequences of things are not always proportionate to the apparent magnitude of those events that have produced them. Thus the American Revolution, from which little was expected, produced much; but the French Revolution, from which much was expected, produced little.
If the sexual revolution has been a medical disaster, socially it has been a catastrophe. Why do the media not report and explore the tragic results of the sexual revolution? Because many are collaborators.
[I]n the male sexual lexicon, which is the vocabulary of power, erotica is simply high-class pornography: better produced, better conceived, better executed, better packaged, designed for a better class of consumer. As with the call girl and the streetwalker, one is turned out better but both are produced by the same system of sexual values and both perform the same sexual service.
The women's movement, from my point of view, was part of the larger sexual revolution that 'Playboy' had played such a large part in. The reality is that the major beneficiaries of the sexual revolution are women.
I sort of feel sorry for gays being the last ones at the sexual revolution window. We've had liberalizing rules on divorce. We've had the sexual revolution. We've had, you know, the pill, and burning bras and rampant premarital sex and polymorphous perversity.
Sexuality surrounds us like a dangerous aura. The same reverence that is given to the spirit is not given to the flesh. We have had a sexual revolution, but the sexual revolution only has made sex more pervasive. It hasn't granted the level of reverence and respect that it should have.
No revolution without sexual revolution. No sexual revolution without homosexual revolution.
It is interesting to note that the "sexual revolution" was sometimes portrayed as a communal utopia, whereas in fact it was simply another stage in the historical rise of individualism. As the lovely word "household" suggests, the couple and the family would be the last bastion of primitive communism in liberal society. The sexual revolution was to destroy these intermediary communities, the last to separate the individual from the market. The destruction continues to this day.
The so-called sexual revolution is not, as advertised, a liberation of sexual behavior but rather its reversal. In former days, even under Victoria, sexual intercourse was the natural end and culmination of heterosexual relations. Now one begins with genital overtures instead of a handshake, then waits to see what will turn up (e.g., might become friends later). Like dogs greeting each other nose to tail and tail to nose.
The enormous social change involved in a sexual revolution is basically a matter of altered consciousness, the exposure and elimination of social and psychological realities underlying political and cultural structures. We are speaking, then, of a cultural revolution, which, while it must necessarily involve the political and economic reorganization traditionally implied by the term revolution, must go far beyond this as well.
Los Angeles produced the Beach Boys. Dusseldorf produced Kraftwerk. New York produced Chic. Manchester produced Joy Division.
The Sexual Revolution is a complete rebellion against authority, natural and supernatural, even against the body and its needs, its natural functions of child bearing. This is not reverence for life, it is a great denial and more resembles Nihilism than the revolution that they think they are furthering.
The great paradox of the civil rights revolution is that instead of enforcing and expanding equality before the law, the revolution created differential rights based on race, gender and, any day now, sexual orientation. The great liberal revolution, centuries in the making, that brought forth equality in law has been overthrown. In its place we see rising a new feudal legal order of status-based rights.
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