A Quote by Jessica Raine

I'm certainly not squeamish at all. The countryside makes you very aware of birth and death. — © Jessica Raine
I'm certainly not squeamish at all. The countryside makes you very aware of birth and death.
Im certainly not squeamish at all. The countryside makes you very aware of birth and death.
I used to be squeamish a long time ago and I guess, secretly squeamish, no... but I have a huge respect for the human body and what we do and so I think it's a massive privilage for people to let you operate on them. And I used to be very "OOOH GOSH! THIS IS BAD!" but to see people bleeding and suffering is bad and I will never get over that, but being able to do something about it, means that you're no longer squeamish.
The Orgasmic Death Gimmick is rather complicated. It could be called the whole birth-death cycle of action, persuading people that birth and death are realities.
Birth leads to death, death precedes birth. So if you want to see life as it really is, it is rounded on both the sides by death. Death is the beginning and death is again the end, and life is just the illusion in between. You feel alive between two deaths; the passage joining one death to another you call life. Buddha says this is not life. This life is dukkha - misery. This life is death.
What makes me really happy is a walk in the English countryside. A nice sunset, that British countryside - it means I'm home.
I am from the countryside, very rural countryside, and I moved to Tokyo when I was 18 and have been living first-ever since. So yes, I am a city guy, but sometimes I sort of feel there's another me in a parallel world, still in the countryside.
In life you may be poor or rich, but death is the great equalizer. The greatest communism is in death. Howsoever you live, it makes no difference; death happens equally. In life, equality is impossible; in death, inequality is impossible. Become aware of it, contemplate it.
I'm very aware of modern countryside issues, such as rewilding: how, as science progresses, we begin to understand that a healthy ecosystem is multiform.
The greatest mystery in life is not life itself, but death. Death is the culmination of life, the ultimate blossoming of life. In death the whole life is summed up, in death you arrive. Life is a pilgrimage towards death. From the very beginning, death is coming. From the moment of birth, death has started coming towards you, you have started moving towards death.
Birth and death are the most singular events we experience - and the contemplation of death, as of birth, should be a thing of beauty, not ignobility.
When one begins the transformative process, death and birth are imminent: the death of custom as authority, the birth of the self.
We're finally becoming aware of a process that has been unconscious since human experience began. From the start, humans have perceived a Birth Vision, and then after birth have gone unconscious, aware of only the vaguest of intuitions. At first in the early day of human history, the distance between what we intended and what we actually accomplished was very great, and then, over time, the distance has closed. Now we're the verge of remembering everything.
Death is much simpler than birth; it is merely a continuation. Birth is the mystery, not death.
Only very few people are born with awareness. Those are the people who die in awareness. If the death was conscious, then the birth will be conscious, because the death is the one side and the birth is the other side of the same coin.
There is to me about this place a smell of rot, the smell of rot that ripe fruit makes. Nowhere, ever, have the hideous mechanics of birth and copulation and death -those monstrous upheavals of life that the Greeks call miasma, defilement- been so brutal or been painted up to look so pretty; have so many people put so much faith in lies and mutability and death death death.
There are three great events in our lives: birth, life and death. Of birth we have no conscience; with death, we suffer; and, concerning life, we forget to live it.
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