A Quote by Jesus Christ
I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven.
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It is easier for a cannibal to enter the Kingdom of Heaven through the eye of a rich man's needle that it is for any other foreigner to read the terrible German script.
It's easier for a rich man to ride that camel through the eye of a needle directly into the Kingdom of Heaven, than for some of us to give up our cell phone.
I heard someone say that it is easier for a camel to pass through the eye of a needle than a rich man to get into heaven. I decided to sculpt camels in a needle.
The Bible says that it is hard for a rich man to enter into the kingdom of heaven. It doesn't say that it is impossible!
We're a young species; We're only 175,000 years old. On the evolutionary scale, life on this planet is 4 billion years old. We're 175,000 years old. So we're trying something out. Who wouldn't think it would be better to have the most stuff to take as much as you could? As we do that, we see why the moral prophets come along and say, don't even store into barns, right? It's easier for a camel to pass through the eye of the needle than a rich man to enter the kingdom of heaven. We've seen we plunder nature. We plunder our neighbor. We create enemies because we're against each other.
I still believe the lessons I learned when I was raised in a Roman Catholic household. Like, it's harder for a rich man to get into Heaven than for a camel to go through the eye of a needle.
It's easier for a camel to pass through the eye of a needle than for a rich man to make a blues record.
Since ... 'the kingdom of heaven suffers violence and the violent take it by force' (Mt. 11:12), and it is impossible for the faithful to enter it by any other way, unless they come through the narrow gate of trials and tribulations, the divine oracle rightly commands us, saying: 'Strive to enter by the narrow door' (Lk. 13:24). Again He says, 'By your endurance you will gain your souls' (Lk. 21:19), and, 'Through many tribulations we must enter the kingdom of heaven' (Acts 14:22).
The Church was redeemed at the price of Christ's blood. Jew or Greek, it makes no difference; but if he has believed, he must circumcise himself from his sins [in baptism (Col. 2:11-12)] so that he can be saved . . . for no one ascends into the kingdom of heaven except through the sacrament of baptism . . . "Unless a man be born again of water and the Holy Spirit, he cannot enter the kingdom of God"
The kingdom of God is available to you in the here and the now. But the question is whether you are available to the kingdom. Our practice is to make ourselves ready for the kingdom so that it can manifest in the here and the now. You don't need to die in order to enter the kingdom of heaven. In fact, you have to be truly alive in order to do so.
If you don't enter the kingdom of heaven by God's way, you cannot enter at all.
If a man does not tell everything to his spiritual father, then his path is crooked and does not lead to the Kingdom of Heaven. But the path of one who tells everything leads directly to the Kingdom of Heaven.
The level above Man is called the Kingdom of Heaven or Kingdom of God in the Gospels. It has many other names in different writings. In the Gospels, it is said that the Kingdom of Heaven is within. It is at a higher level of a man. To reach it, a man must reach a higher level in himself. If everyone did this, the level of life on this earth would change.
Through many afflictions we must enter into the kingdom of God ... It is folly to think to steal to heaven with a whole skin.
Moreover, from the time when He said, 'Except a man be born of water and of the Spirit, he cannot enter into the kingdom of heaven;' and again, 'He that loseth his life for my sake shall find it; ' no one becomes a member of Christ except it be either by baptism in Christ, or death for Christ.
The rich have no more of the kingdom of heaven than they have purchased of the poor by their alms.
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