A Quote by Jiddu Krishnamurti

Observe, and in that observation there is neither the "observer" nor the "observed" - there is only observation taking place. — © Jiddu Krishnamurti
Observe, and in that observation there is neither the "observer" nor the "observed" - there is only observation taking place.
As there is not in human observation proper means for measuring the waste of land upon the globe, it is hence inferred, that we cannot estimate the duration of what we see at present, nor calculate the period at which it had begun; so that, with respect to human observation, this world has neither a beginning nor an end.
The philosophical question before us is, when we make an observation of our track in the past, does the result of our observation become real in the same sense that the final state would be defined if an outside observer were to make the observation?
Let observation with extended observation observe extensively.
Women are always most observed when they seem themselves least to observe, or to lay out for observation.
There is no ideal in observation. When you have an ideal, you cease to observe, you are then merely approximating the present to the idea, and therefore there is duality, conflict, and all the rest of it. The mind has to be in the state when it can see, observe. The experience of the observation is really an astonishing state. In that there is no duality. The mind is simply - aware.
Literature especially has an interesting relationship to photography - to observation, to description, to fiction: taking something that you see and elaborating, jamming, and I think, staging.... taking that moment of observation and letting it go, giving it some wings, following it, rather than nailing it. You're riffing off of reality.
If you try to observe the precepts, that is not true observation of precepts. When you observe the precepts without trying to observe the precepts, that is true observation of the precepts.
Thus even supposedly unadulterated facts of observation already are interfused with all sorts of conceptual pictures, model concepts, theories or whatever expression you choose. The choice is not whether to remain in the field of data or to theorize; the choice is only between models that are more or less abstract, generalized, near or more remote from direct observation, more or less suitable to represent observed phenomena.
An independant reality in the ordinary physical sense can neither be ascribed to the phenomenon nor to the agencies of observation.
A curiously interested observer sees a great deal, a scientifically interested observer is worthy of all honor, and anxiously interested observer sees what others do not see, but a crazy observer sees perhaps the most, his observation is more intense and more persistent, just as the senses of certain animals are sharper than those of man.
In matters of observation chance favors only the prepared mind. (not literal translation) - Dan's les champs de observation le hasard ne favorise que les esprits prepares.
The observer cannot be left out of the description of the observation.
All knowledge that is not the real product of observation, or of consequences deduced from observation, is entirely groundless and illusory.
The two fulcra of medicine are reason and observation. Observation is the clue to guide the physician in his thinking.
You have to have some kind of power of observation, almost like a trained observer.
When we want to sink a convoy, we send out an observation plane first... Of course, to observe is not its real duty, we already know exactly where the convoy is. Its real duty is to be observed...Then, when we come round and sink them, the Germans will not find it suspicious.
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