A Quote by Jiddu Krishnamurti
To be religious is to be sensitive to reality.
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Christianity does not claim to convey merely religious truth, but truth about all reality. This vision of reality is radically different from a secularist vision that wants Christianity to scuttle into the corner of the hearth by the coal shovel, conveniently out of the way of anything but private religious concerns
It does not follow, because our ancestors made so many errors of fact and mixed them with their religion, that we should therefore leave off being religious at all. By being religious we establish ourselves in possession of ultimate reality at the only points at which reality is given us to guard. Our responsible concern is with our private destiny, after all.
Religious liberty in a nation is as real as the liberty of its least popular religious minority. Look not to the size of cathedrals or even to the words on the statute books for proof of the reality of religious freedom. Ask what is the fate of the Protestant in Spain, the Jew in Saudi Arabia, the Arab in Israel, the Catholic in Poland or the atheist in the United States.
I'm not religious in the sense that I do not subscribe to any particular set of religious dogma. I don't go to church. I don't read the Bible. But I believe that the word "Spirit" with a capital S points to an ultimate reality which I give my heart to.
I'm a sensitive, sensitive person. Overly sensitive. Extremely emotional.
Few things are more important at this time in history than for religious people to listen to the New Atheists as if these unbelievers were speaking with God's voice, because they are! The word "God" used to be identified with reality - indeed, ultimate reality. In all cultures and at all times, the divine was no mere person, but was a personification of reality.
When the religious principles, like the philosophical, are translated into reality, sometimes the reality forces violence on you, and there is no escape from it, and then I don't think it's something you should try to hide your face from.
It's very advantageous to be sensitive with your work - and, yet, being sensitive, in reality, when criticized, it can annihilate you. It can destroy you. And with the internet there sometimes is a lot of harm, which I find must be very difficult for youngsters coming on - it can be very harsh; the criticism. And, sometimes, it can be a little cruel - which makes it hard for young performers coming on.
Religious liberty is a natural right and a highly sensitive issue for Americans, many of whose forefathers frequently came to the country to practice it.
A sensitive person receives fifty impressions where somebody else may only get seven. Sensitive people are so vulnerable; they're so easily brutalized and hurt just because they are sensitive. The more sensitive you are, the more certain you are to be brutalized, develop scabs.Analysis helps. It helped me. But still, the last eight, nine years I've been pretty messed up, a mess pretty much.
I'm very sensitive to the incredibly diverse range of opinions within religious and secular communities, and honestly, I'd appreciate if we focused first on the experiences and dignity of the people.
For those to whom a stone reveals itself as sacred, its immediate reality is transmuted into supernatural reality. In other words, for those who have a religious experience all nature is capable of revealing itself as cosmic sacrality.
I think, a lot of times, the mistake in music - even rappers that are trying to be big time - if you're broke, rap about being broke. If you're sensitive, rap about being sensitive, 'cause there are other sensitive people. If you're sensitive, but you talk about being a tough person that doesn't care about anything, people will call your bluff.
The distinction between reality and fiction in America seems like it is becoming really blurry. With its religious fanaticism, reality TV programs and fake news broadcasts being aired by the government, the States feel like they are entering the Dark Ages.
In reality, genuine epiphanies are extremely rare. In contemporary adult life maturation & acquiescence to reality are gradual processes. Modern usage usually deploys epiphany as a metaphor. It is usually only in dramatic representations, religious iconography, and the 'magical thinking' of children that insight is compressed to a sudden blinding flash.
If enough people are sensitive to the tragedy of Tibet, I think it will produce a change politically as well. But furthermore, it's important for the people in Tibet. Now communication is such [that] people know what is happening. Even Tibetan people would know that the Interfaith or the international group of religious people - that everybody who is religious is taking up their cause. It would help them a lot if we give them courage, and that in itself is enough.
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