A Quote by Jiddu Krishnamurti
Being discontented, we either seek a different job or merely succumb to environment...instead of causing us to question life, the whole process of existence.
Related Quotes
I have studied many religions, many different persuasions of thought in Christian belief, and I have come, in this experience to this: the most important question in anyone's life is the question asked by poor Pilate in Matthew 27:22: 'What shall I do, then, with Jesus who is called Christ?' No Other question in the whole sweep of human experience is as important as this. It is the choice between life and death, between meaningless existence and life abundant. What will you do with Christ? Accept Him and life, or reject Him and die? What else is there?
The artist's job is not to succumb to despair but to find an antidote for the emptiness of existence.
The effect of life in society is to complicate and confuse our existence, making us forget who we really are by causing us to become obsessed with what we are not.
We try to evade the question of existence with property, prestige, power, possession, production, fun, and, ultimately, by trying to forget that we- that I- exist. No matter how much he thinks of God or goes to church, or how much he believes in religious ideas , if he, the whole man, is deaf to the question of existence, if he does not have an answer to it, he is marking time, and he lives and dies like one of the million things he produces. He thinks of God, instead of experiencing God.
The profound unity of subjective existence and objective environment leads naturally to the idea that the life-force of one human being can affect other living beings and even the fundamental being of humankind as a whole. Furthermore, the minds of humankind fuse into one and exert a continuous influence, both physical and spiritual, on other living beings and on the whole of nature.
What is different in capitalist civilization has been two things. First, the process of meritocracy has been proclaimed as an official virtue instead of being merely a de facto reality. The culture has been different. And secondly, the percentage of the world's population for whom such ascent was possible has gone up. But even though it has grown up, meritocratic ascent remains very much the attribute of a minority.
What do I think happens when we die? I think we enter into another stage of existence or another state of consciousness that is so extraordinarily different from the reality we have here in the physical world that the language we have is not yet adequate to describe this other state of existence or consciousness. Based on what I have heard from thousands of people, we enter into a realm of joy, light, peace, and love in which we discover that the process of knowledge does not stop when we die. Instead, the process of learning and development goes on for eternity.
Many people think that when we practice agriculture, nature is helping us in our efforts to grow food. This is an exclusively human-centered viewpoint... we should instead, realize that we are receiving that which nature decides to give us. A farmer does not grow something in the sense that he or she creates it. That human is only a small part of the whole process by which nature expresses its being. The farmer has very little influence over that process... other than being there and doing his or her small part.
When you feel perpetually unmotivated, you start questioning your existence in an unhealthy way; everything becomes a pseudo intellectual question you have no interest in responding whatsoever. This whole process becomes your very skin and it does not merely affect you; it actually defines you. So, you see yourself as a shadowy figure unworthy of developing interest, unworthy of wondering about the world - profoundly unworthy in every sense and deeply absent in your very presence.
The catalyst that converts any physical location - any environment if you will - into a place, is the process of experiencing deeply. A place is a piece of the whole environment that has been claimed by feelings. Viewed simply as a life-support system, the earth is an environment. Viewed as a resource that sustains our humanity, the earth is a collection of places.
I'm asking Muslims in the West a very basic question: Will we remain spiritually infantile, caving to cultural pressures to clam up and conform, or will we mature into full-fledged citizens, defending the very pluralism that allows us to be in this part of the world in the first place? My question for non-Muslims is equally basic: Will you succumb to the intimidation of being called "racists," or will you finally challenge us Muslims to take responsibility for our role in what ails Islam?
I have dedicated my time here on earth to find the tools that can help each of us experience an extraordinary quality of life. I do believe that such a life can only be found by living one's true passion. Without passion, an individual gets caught in the trap of making a living instead of designing a life. When we fall into the trap of getting up each day to reenact an "ordinary" existence, we find ourselves at a level that is merely one of survival.
Whether we fail or not, we shall not be kept from continuing our mission by those who claim it can't be done. ...Indeed the whole of agricultural and livestock science and even human medicine, if sound, is merely the business of discovering certain natural patterns already in existence, putting together the various pieces and discovering their relationship to the whole universe; indeed such a process is science itself
Everything comes by being! Be the love you seek. Be the friend you seek. Be the lover you seek. Be the honesty you seek. Be the integrity you seek. Be the patience you seek. Be the tolerance you seek. Be the compassion you seek.
The deepest secret is that life is not a process of discovery, but a process of creation. You are not discovering yourself, but creating yourself anew. Seek therefore, not to find out Who You Are, but seek to determine Who You Want to Be.
Correlation across replicated environments adds a whole new dimension of complexity of the environment, ... You would expect most application groups to have the same set of policies. In reality, you have differences in policies. That reflects back to that whole process of manual storing in the environment.
Related Authors
Alan Watts Quotes
English
Philosopher
Albert Camus Quotes
French
Philosopher
Aristotle Quotes
Greek
Philosopher
Arthur Schopenhauer Quotes
German
Philosopher
Blaise Pascal Quotes
French
Philosopher
Confucius Quotes
Chinese
Philosopher
Francis Bacon Quotes
English
Philosopher
Friedrich Nietzsche Quotes
German
Philosopher
Laozi Quotes
Chinese
Philosopher
Michel de Montaigne Quotes
French
Philosopher
Plato Quotes
Greek
Philosopher
Ralph Waldo Emerson Quotes
American
Philosopher
Seneca the Younger Quotes
Roman
Philosopher
Soren Kierkegaard Quotes
Danish
Philosopher
Thomas Carlyle Quotes
Scottish
Philosopher
William James Quotes
American
Philosopher