A Quote by Jiddu Krishnamurti
The man who lives without conflict, who lives with beauty and love, is not frightened of death because to love is to die.
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The man who is not frightened of life is not frightened of being completely insecure for he understands that inwardly, psychologically, there is no security.....When there is no security there is an endless movement and then life and death are the same....The man who lives without conflict, who lives with beauty and love, is not frightened of death because to love is to die.
We value love not because it's stronger than death but because it's weaker. Say what you want about love: death will finish it. You will not go on loving in the grave, not in any physical way that will at all resemble love as we know it on earth. The perishable nature of love is what gives love its importance in our lives. If it were endless, if it were on tap, love wouldn't hit us the way it does.
A thousand for his love expired each day, And those who saw his face, in blank dismay Would rave and grieve and mourn their lives away- To die for love of that bewitching sight Was worth a hundred lives without his light. None could survive his absence patiently, None could endure this king's proximity- How strange it was that man could neither brook The presence nor the absence of his look!
Religion itself is nothing else but Love to God and Man. He that lives in Love lives in God, says the Beloved Disciple: And to be sure a Man can live no where better.
There's nothing to mourn about death any more than there is to mourn about the growing of a flower. What is terrible is not death but the lives people live or don't live up until their death. They don't honor their own lives ... their minds are full of cotton. They swallow God without thinking, they swallow country without thinking. Soon they forget how to think, they let others think for them.... Most people's deaths are a sham. There's nothing left to die.
We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.
The beauty of having nothing to lose, is you learn the beauty of having everything to gain.
This is where hope lives.
Hope can’t be taken.
Hope can’t be lost.
Hope can’t be broken.
When we are boiled down to what we are as people. We are not love, because we hope to love, we are not money or who we hold, because we hope to have and to hold. We are not religion or God, because we enter into belief in the hope we get something back for ourselves. We are not a soul.
We are hope.
All things die not: while the soul lives, love lives: the song may be now gay, now plaintive, but it is deathless.
The soft bonds of love are indifferent to life and death. They hold through time so that yesterday’s love is part of today’s and the confidence in tomorrow’s love is also part of today’s. And when one dies, the memory lives in the other, and is warm and breathing. And when both die - I almost believe, rationalist though I am - that somewhere it remains, indestructible and eternal, enriching all of the universe by the mere fact that once it existed.
I love you between shadow and soul. I love you as the plant that hasn't bloomed yet, and carries hidden within itself the light of flowers. I love you without knowing how, or when, or from where. Because of you, the dense fragrance that rises from the earth lives in my body, rioting with hunger for the eternity of our victorious kisses.
Conflict can't be avoided in our public lives any more than we can avoid conflict with people we love. One of the great strengths of our society is that we can express these conflicts openly.
Death is a part of all our lives. Whether we like it or not, it is bound to happen. Instead of avoiding thinking about it, it is better to understand its meaning. We all have the same body, the same human flesh, and therefore we will all die. There is a big difference, of course, between natural death and accidental death, but basically death will come sooner or later. If from the beginning your attitude is 'Yes, death is part of our lives,' then it may be easier to face.
In brief, I regard love as a more decisive focus of meaning than death. In terms of Heidegger's argument, this is because I think he misdescribes the importance of the deaths of others and focuses exclusively on my relation to my own death. But, in reality, the deaths of others have a more urgent and immediate impact on our lives than the purely notional knowledge that I too will one day die.
Out of perfection nothing can be made. Every process involves breaking something up. The earth must be broken to bring forth life. If the seed does not die there is no plant. Bread results from the death of wheat. Life lives on lives. Our own life lives on the acts of other people. If you are lifeworthy, you can take it.
You must know that I do not love and that I love you, because everything alive has its two sides; a word is one wing of silence, fire has its cold half. I love you in order to begin to love you, to start infinity again and never to stop loving you: that’s why I do not love you yet. I love you, and I do not love you, as if I held keys in my hand: to a future of joy- a wretched, muddled fate- My love has two lives, in order to love you. -Sonnet XLIV
To love is to be afraid. You are frightened, deathly terrified, that something will happen to those you love. Think of the possibilities. Does your heart clench with each thought? That, my friend, is love. And love enslaves us all, for you cannot have love without fear.
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