A Quote by Jiddu Krishnamurti
It is more important to find out what you are giving to society than to ask what is the right means of livelihood.
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I think we left out one of the really important elements contributing to the dynamism of society, and that is the right to privacy. I mean something more than the right to shave in private. I mean the right to join what I want to join, to do what I want to do, or not to do what I might do without giving anyone a reason, either in advance or afterwards. That does not mean that I am seeking for irresponsibility socially.
I always say people would rather be nice than right. I like to be nice too, but come on. People frequently ask me, what is my definition of politically correct. My answer is always the same: the elevation of sensitivity over truth. People would rather be nice than right, rather be sensitive than true. Well, being nice and sensitive are important, but they're not more important than being right; they're not more important than the truth.
If you ask the wrong question, of course, you get the wrong answer.
We find in design it's much more important and difficult to ask the right question.
Once you do that, the right answer becomes obvious.
What we ask of him is, that he should find out for us more than we can find out for ourselves... He must have the passion of a lover.
Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people's ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery.
In the 17 years since I graduated from this great College of Law, I have seen that, for many of us, it becomes increasingly easy to rationalize our actions in the name of expediency when facing difficult decisions-to choose a path where the ends justify the means. I want to ask you to challenge Machiavelli's philosophy. I want to humbly suggest that you be the guardians of a more complicated truth: that the means are as important-and sometimes even more important-than the ends.
My message is that giving is very important. Giving is a Jewish thing, and I like to talk about that. There's nothing more important, personally, for anybody than being able to give.
Good teaching is more a giving of right questions than a giving of right answers.
One thing that I ask of you: Never be afraid of giving. There is a deep joy in giving, since what we receive is much more than what we give.
As long as my guys are out there and doing what I'm asking, and they're giving their best, I don't think anybody can ask for much more than that.
The right to ridicule is far more important to society than any right not to be ridiculed because one in my view represents openness - and the other represents oppression.
When it comes to public policy, doing the right thing is more important than doing it for the right reason. The best way to get people to do what's right collectively is to make it the best thing for them to do individually. You have to give individuals a personal incentive to do what's right for society.
No man ought to own more property than needed for his livelihood; the rest, by right, belonged to the state.
How good it is to work in the invigorating fresh air under the life-giving sun amid the inspiring beauty of nature. There are many who recognize this... How good it is to earn you livelihood by contributing constructively to the society in which you live - everyone should, of course, and in a healthy society everyone would.
Never ask who's right. Start out by asking what is right. And you find that out by listening to dissenting, disagreeing opinions.
Our food chain is in crisis. Big agribusiness has made profits more important than your health—more important than the environment—more important than your right to know how your food is produced. But beneath the surface, a revolution is growing.
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