A Quote by Jiddu Krishnamurti

You cannot say that all experience is of equal value for all people. — © Jiddu Krishnamurti
You cannot say that all experience is of equal value for all people.
We say yes to the society of solidarity and democracy where free people together, in mutual respect and under mutual responsibility, shape a life where everyone has equal opportunities and equal value.
I feel constantly the tension of the quarterly cycles, the drive to produce shareowner value at the cost sometimes of customer value and employee value. [But] if you take equal care of the employees, they will take equal care of the customers and then we will get an equal or better opportunity for our shareowners.
To be different is to have value. In this sense all things have equal, absolute value. Each thing has absolute value and thus is equal to everything else.
You cannot say you've achieved equality until EVERYONE is equal and has equal opportunities!
You should not say anything that you cannot put your totality behind. The total value of you is that whatever you say, you stick with it. When you don't stick with what you say, you have no value, and your decoration and your jewelry and your sex and your person have no value. Real communication is the faculty of a human that whatever you say, you stick with it.
Experience has taught me that you cannot value dreams according to the odds of their coming true. Their real value is in stirring within us the will to aspire.
You can't keep treating people differently under the law because of their differences. That's not America. I dare say that's not even a good conservative value. We're all supposed to have an equal shot.
Sama means 'equal' in Sanskrit; I chose 'Samasource' because I thought it really reflected a value that I had and that I wanted the company to have, which is that everyone has equal capabilities and deserves an equal chance.
Democracy not only requires equality but also an unshakable conviction in the value of each person, who is then equal. Cross cultural experience teaches us not simply that people have different beliefs, but that people seek meaning and understand themselves in some sense as members of a cosmos ruled by God.
Direct experience is inherently too limited to form an adequate foundation either for theory or for application. At the best it produces an atmosphere that is of value in drying and hardening the structure of thought. The greater value of indirect experience lies in its greater variety and extent. History is universal experience, the experience not of another, but of many others under manifold conditions.
The wine itself has aesthetic value; but what it is for a wine to have aesthetic value cannot be understood without making reference to the experience to tasting it
I think anybody has, regardless of your gender, we all have equal value if you have value to bring and value to provide, you just have to be willing to use your voice.
I think anybody has - regardless of your gender, we all have equal value. If you have value to bring and value to provide, you just have to be willing to use your voice.
If I may add, for instance, [Martin Luther] King and these others will say that they are fighting for the Negro to have equal job opportunity. How can people, a group of people, such as our people, who own no factories, have equal job opportunities competing against the race that owns the factories?The only way the two can have equal job opportunities is if black people have factories as, as well as white people have factories.
Surrender becomes so much easier when you realize the fleeting nature of all experiences and that the world cannot give you anything of lasting value. You then continue to meet people, to be involved in experience and activities, but without the wants and fears of the egoic self. That is to say, you no longer demand that a situation, person, place, or event should satisfy you or make you happy. It's passing and imperfect nature is allowed to be.
I am a Prince," he replied, being rather dense. "It is the function of a Prince—value A—to kill monsters—value B—for the purpose of establishing order—value C—and maintaining a steady supply of maidens—value D. If one inserts the derivative of value A (Prince) into the equation y equals BC plus CD squared, and sets it equal to zero, giving the apex of the parabola, namely, the point of intersection between A (Prince) and B (Monster), one determines value E—a stable kingdom. It is all very complicated, and if you have a chart handy I can graph it for you.
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