A Quote by Jidenna

My style is not specific to the antebellum South, but it's heavily inspired by the Jim Crow era. — © Jidenna
My style is not specific to the antebellum South, but it's heavily inspired by the Jim Crow era.
I wanted to remind myself and others of the old Jim Crow, so that we can remind ourselves that we're still living in the new Jim Crow. I feel it's important to dress in the fashion of the times.
Evil is everywhere. But to believe that this is a country that resembles the Jim Crow-era is ludicrous and disingenuous.
The South was very segregated. I mean, all through my childhood, long after Jim Crow was supposed to not be in existence, it was still a very segregated South.
Thurgood Marshall was uniquely able to understand and comprehend what it meant to grow up in the Jim Crow south.
Raised by an irresponsible mother during the Great Depression in the Jim Crow south, my father was on his own from the age of 13.
I grew up hearing my parents' stories about how they had to fight for their right to vote in the Jim Crow South.
Many of the old forms of discrimination that we supposedly left behind during the Jim Crow era are suddenly legal again, once you've been branded a felon.
The injustices endured by black Americans at the hands of their own government have no parallel in our history, not only during the period of slavery but also in the Jim Crow era that followed.
That's one of the biggest losses, I think, to African American families, is that people, once they left, they turned away from the South. They didn't look back, and they often didn't tell their children about it. They didn't want to talk about it. It was too painful, what they'd gone through and the caste system of the South, which was Jim Crow.
Scholars have endlessly written about antebellum Protestant thinking about slavery. Now, finally, Friends of the Unrighteous Mammon turns a spotlight on a new, crucial question: how did antebellum Protestants parse capitalism? For anyone who seeks to understand the political economy of the antebellum era-or, indeed, the complex entanglement of Christianity and capitalism today-this book is critical. I, for one, am very grateful to Stewart Davenport for having written it.
We have defeated Jim Crow, but now we have to deal with his son, James Crow Jr., esquire.
In studying food, you embrace everything. Food exposes the long, complex history of the South - slavery, Jim Crow segregation, class struggle, extreme hunger, sexism, and disenfranchisement. These issues are revealed through food encounters, and they contrast this with the pleasure and the inventiveness of Southern cuisine. Food is always at the heart of daily life in the South.
I can tell you as a black person in South Carolina whose grandparents grew up through Jim Crow, when you lose the courts and justice no longer becomes just, we're in a world of trouble.
Even after Jim Crow was supposed to not be a part of the South anymore, there were still ways in which you couldn't get away from it. And I think once I got to Brooklyn, there was this freedom we had.
People talk about Jim Crow as if it's dead. Jim Crow isn't gone. It's adjusted. Look at the disproportionate sentences meted out to blacks caught up in the criminal justice system. There's a problem when people profit from putting and keeping African Americans in prison. We need to do a better job as a nation understanding the real values the country's built upon in terms of fairness, equality and equal opportunity.
Never did I think I would live to see the day Jim Crow was resurrected, making repeat appearances in the South. And he has packed his bags, and he has moved North. Something is wrong.
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