A Quote by Jill Soloway

Someone will say to me, Oh that's so Jewish to interrupt. I say to myself, okay, is that code for you hate Jews? Or am I just being paranoid? — © Jill Soloway
Someone will say to me, Oh that's so Jewish to interrupt. I say to myself, okay, is that code for you hate Jews? Or am I just being paranoid?
No one could ever hate me as much as I hate myself, okay? So any mean thing someone's gonna think of to say about me, I've already said to me, about me, probably in the last half hour!
You can say, "Well, I have a question," and someone will say, "Oh, so you hate America." And it has nothing to do with the discussion at all.
So I swear to God, I took one year where I just said, This year, I'm just going to cop to it and say to people, 'Okay, where did we meet?' But it just got worse. People were more offended. Every now and then, someone will give me context, and I'll say, 'Thank you for helping me.' But I piss more people off. You get this thing, like, 'You're being egotistical. You're being conceited.' But it's a mystery to me, man. I can't grasp a face and yet I come from such a design/aesthetic point of view. I am going to get it tested.
I am a practicing Catholic, but my lineage is Jewish, so if someone asks me if I'm Jewish, I say yes.
People on the right say to people like me, Oh, you hate America. And I always say, No, I love America. I want it back. I don't want you representing it. I don't want torture representing it. If I hated it, I'd be okay with being represented by the torturers.
Do you know what you're saying when you say, "Whatever"? It's just a code word for the f-word, followed by "you." And at your age, you never, ever. say that to anyone.' " Blaze leaned back. "So now, when someone says it to me, I just say, 'You too.' (72)
I still get blokes who say, 'Oh you hate men, don't you?' And I say, 'No, I just hate you.' I really love doing that, just to see the look on their faces.
One of my goals is that, at a dinner party some time in the future, someone will say, 'Oh, my nephew is starting a ready-to-wear brand', and 20 people will turn around and say, 'Is he? Can we invest?' in the same way that, now, if you were to say, 'My nephew is starting a mobile app,' everyone would say, 'Oh, smashing! Can I invest?'
When I say you don't have to be a believer, you just have to say - you have to ask the question to say am I concerned about the tough questions in life, being introspective enough to say, who am I, why am I, what am I?
No. It's actually not okay. And I hate when people say that, when they say it's okay even though it's not. It's better to tell the truth.
I find there's this weird anger thing: Someone will approach me at the bar and say, 'Hey, can I buy you a drink?' And I'll say, 'No, I'm okay.' And then all of a sudden, there's this male anger flip, where they go, 'Oh, you know what? I wasn't even gonna buy you a drink, 'cause you're not even that cute anyway,' and walk away.
It is weird. People will say, "Oh my God, I love you." And I'll say, "Oh, that's so sweet. Thank you." And the people who are walking around with me for the first time will say, "I don't understand what happened. Somebody just told you they love you. I don't even understand what that means."
It is weird. People will say, 'Oh my God, I love you.' And I'll say, 'Oh, that's so sweet. Thank you.' And the people who are walking around with me for the first time will say, 'I don't understand what happened. Somebody just told you they love you. I don't even understand what that means.'
I will usually be in denial about that, too, because I really don't like that. Sometimes I will recognize it and sometimes someone will say, "are you okay?" And then you think, "Oh, maybe I'm not."
That's the fun part about being a director. You get to say, 'Oh, now that I'm in charge, I can try and cast whoever I want.' They can always say no, but that's okay.
I feel that I am completely in solidarity with Jews in the world, because I know what it is to be a Jew. I've seen what it is; I am myself of Jewish origin, and therefore I can only be fully in support of the idea that the Jews, after all they've suffered, need a country where they are at home.
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