A Quote by Jim Brown

Money is not God, and human dignity is very important. — © Jim Brown
Money is not God, and human dignity is very important.
But the dignity of human life is unbreakably linked to the existence of the personal-infinite God. It is because there is a personal-infinite God who has made men and women in His own image that they have a unique dignity of life as human beings. Human life then is filled with dignity, and the state and humanistically oriented law have no right and no authority to take human life arbitrarily in the way it is being taken.
The real tragedy is that we're all human beings, and human beings have a sense of dignity. Any domination by one human over another leads to a loss of some part of his dignity. Is one's dignity that big it can be crumbled away like that?
For us democracy is a question of human dignity. And human dignity is political freedom, the right to freely express opinion and the right to be allowed to criticise and form opinions. Human dignity is the right to health, work, education and social welfare. Human dignity is the right and the practical possibility to shape the future with others. These rights, the rights of democracy, are not reserved for a select group within society, they are the rights of all the people.
The Geneva Convention . . . says that there will be no outrages upon human dignity. It’s very vague. What does that mean, ‘outrages upon human dignity’?
Human rights, human freedoms... and human dignity have their deepest roots somewhere outside the perceptible world... while the state is a human creation, human beings are the creation of God.
What should move us to action is human dignity: the inalienable dignity of the oppressed, but also the dignity of each of us. We lose dignity if we tolerate the intolerable.
My dear friends, God’s creation is one and it is good. The concerns for nonviolence, sustainable development, justice and peace, and care for our environment are of vital importance for humanity. They cannot, however, be understood apart from a profound reflection on the innate dignity of every human life from conception to natural death: a dignity conferred by God himself and thus inviolable.
Storytelling is very important. It is through context and relations that we understand the importance of human dignity. The concept means nothing as an abstraction. It's important for us to understand why people do the things they do, including the monsters - the suicide bomber and the war criminal. Understanding is not acceptance. Understanding is exploring the human psyche. If we want to put an end to violence, we need to have the sort of conversation I had with the teenage suicide bomber.
When an individual is protesting society's refusal to acknowledge his dignity as a human being, his very act of protest confers dignity on him.
There ain't anything worth doing a man can do and keep his dignity. Can you figure out a single thing you really please-God like to do you can do and keep your dignity? The human frame just ain't built that way.
Hell is God's great compliment to the reality of human freedom and the dignity of human choice.
We Catholics have been in the forefront in defending the dignity of the human person. Clericalism is a direct violation of human dignity.
Human dignity is the same for all human beings: when I trample on the dignity of another, I am trampling on my own.
Is there an aesthetic "fit" in my work between God and the world? The "I' in my poems has from the beginning identified himself as Catholic, and my books certainly can be read as presenting a Catholic theology "in a very particular sense." Catholicism is a faith morally identified with the human struggle for human dignity and justice. It is a vision of the world incarnationally rooted in the senses, a faith of and in spoken and written words - Scripture, "the Word of God," the Logos.
In a revolutionary age talk of equality may well have represented a passion to provide full human dignity to those who had previously been denied it by systems of political and economic domination; but in the present age it softens the spiritual requirements that are an essential ingredient in human dignity. Thus the slogans of equality serve not so much to elevate individuals to the dignity of being human as to free them from the responsibility of rising to this vocation.
The differences between the two sexes is one of the important conditions upon which we have built the many varieties of human culture that give human beings dignity and stature.
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